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affaires aime âme anglais ayant beau beauté belle besoin cæur caractère cent change choses ciel classique conduite corps côté coup cour d'être dames devant Dieu dire doit donne écrit effet enfant esprit façon famille femme figure fille fils fond font force forme gens goût great Grèce haut homme humaine idées j'ai jeune joue jour juge jusqu'à l'autre l'esprit l'homme l'un laisse lettres livres long lord lui-même main maître manque ment mieux mille monde morale mort nation nature naturel noble parle passé passions pauvre pays peine pendant pensée père personne petits peuple philosophie place plaisir plein poëme poésie poëte Pope porte premier présent presque pris propre public puritains qu'à qu'une raison regarde religion reste révolution rien s'est s'il science semble sens sent sera seul siècle société sorte style Swift terre tête tion tomber tour traits trouve vérité veut vivante voilà voit Voyez vrai yeux
Página 387 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer...
Página 167 - Eyes Eastward, said he, and tell me what thou seest. I see, said I, a huge Valley, and a prodigious Tide of Water rolling through it. The Valley that thou seest, said he, is the Vale of Misery, and the Tide of Water that thou seest is part of the great Tide of Eternity. What is the Reason...
Página 256 - Some persons of a desponding spirit are in great concern about that vast number of poor people who are aged, diseased, or maimed, and I have been desired to employ my thoughts what course may be taken to ease the nation of so grievous an encumbrance.
Página 104 - Society cannot exist unless a controlling power upon will and appetite be placed somewhere, and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.
Página 168 - I see multitudes of people passing over it, said I, and a black cloud hanging on each end of it. As I looked more attentively, I saw several of the passengers dropping through the bridge, into the great tide that flowed underneath it, and upon...
Página 563 - Where had been heap'da mass of holy things For an unholy usage; they raked up, And shivering scraped with their cold skeleton hands The feeble ashes, and their feeble breath Blew for a little life, and made a flame Which was a mockery; then they lifted up Their eyes as it grew lighter, and beheld Each other's aspects - saw, and shriek'd, and died Even of their mutual hideousness they died, Unknowing who he was upon whose brow Famine had written Fiend.
Página 168 - There were indeed some persons, but their number was very small, that continued a kind of hobbling march on the broken arches, but fell through one after another, being quite tired and spent with so long a walk.
Página 256 - But I am not in the least pain upon that matter, because it is very well known that they are every day dying, and rotting, by cold, and famine, and filth, and vermin, as fast as can be reasonably expected.
Página 503 - Of Truth, of Grandeur, Beauty, Love, and Hope, And melancholy Fear subdued by Faith; Of blessed consolations in distress; Of moral strength, and intellectual Power; Of joy in widest commonalty spread...
Página 580 - Thou didst not tempt me, and thou couldst not tempt me ; I have not been thy dupe nor am thy prey, But was my own destroyer, and will be My own hereafter. — Back, ye baffled fiends ! The hand of death is on me — but not yours ! [The Demons disappear.