An Ecclesiastical History, Ancient and Modern, from the Birth of Christ, to the Beginning of the Eighteenth Century: In Six Volumes, in which the Rise, Progress, and Variations of Church Power are Considered in Their Connexion with the State of Learning and Philosophy, and the Political History of Europe During that Period, Volumen6

Portada
W. Gracie, 1819
 

Otras ediciones - Ver todas

Términos y frases comunes

Pasajes populares

Página 97 - I cannot tell well what to say to Dr. Du Pin ; if he thinks we are to take their direction what to retain, and what to give up, he is utterly mistaken. I am a friend to peace, but more to truth. And they may depend upon it, I shall always account our church to stand upon an equal foot with theirs ; and that we are no more to receive laws from them, than we desire to impose any upon them. In short, the church of England is free, is orthodox": she has a plenary authority within herself, and has no...
Página 18 - Nevertheless, the Nestorians in general persevere to our own times in their refusal to enter into the communion of the Romish church, notwithstanding the earnest entreaties and alluring offers that have been made by the pope's legate to conquer their inflexible constancy.
Página 19 - ... and rules that were drawn up to point out the tenets that were to be believed, and the rites and ceremonies that were to be performed, still remain in their full authority, and are considered as the sacred guardians of the Lutheran faith and worship.
Página 100 - Piers, is a venture which I know not how they will take, to convince them of the necessity of embracing the present opportunity of breaking off from the pope, and going one step farther than they have yet done in their opinion of his authority; so as to leave him only a primacy of place and honour ; and that merely by ecclesiastical authority, as he was once bishop 'if the imperial city.
Página 64 - Canterbury, formed a project of peace and union between the English and Gallican churches, founded upon this condition, that each of the two communities should retain the greatest part of their respective and peculiar doctrines ; but this project came to nothing.
Página 76 - are really changed into the Body and Blood of " Christ, which last are truly and really received " by all, though none but the faithful partake of
Página 109 - The scheme that seems to me most likely to prevail, is to agree in the independence, as to all matters of authority, of every national church on any others; and in their right to determine all matters that arise within themselves; and for points of doctrine to agree, as far as possible, in all articles of any moment, as in effect we either already do, or easily may ; and for other matters, to allow a difference, till God shall bring us to an union in those also.
Página 97 - ... thinks we are to take their direction what to retain, and what to give up, he is utterly mistaken. I am a friend to peace, but more to truth. And they may depend upon it, I shall always account our church to stand upon an equal foot with theirs ; and that we are no more to re- • ceive laws from them, than we desire to impose any upon them. In short, the church of England is free, is orthodox : She has a plenary authority within herself, and has no need to recur to any other church to direct...
Página 96 - Sorbonne doctors) * talked as if the whole kingdom was to appeal to the future ' general council, &c. They wished for an union with the ' church of England, as the most effectual means to unite all
Página 39 - ... entered into the church. Accordingly many pastors and candidates for holy orders refused the assent that was demanded by the magistrates, and some of them were punished for this refusal. Hence arose warm contests and heavy complaints, which engaged the king of Great Britain, and the states-general of the United Provinces, to offer their intercession, in order to terminate these unhappy divisions ; and hence the Formulary lost much of its credit and authority.

Información bibliográfica