Sketches of the History of Man: In Two Volumes, Volumen2W. Creech, 1774 |
Contenido
| 270 | |
| 277 | |
| 284 | |
| 293 | |
| 308 | |
| 312 | |
| 349 | |
| 400 | |
| 168 | |
| 175 | |
| 193 | |
| 219 | |
| 229 | |
| 242 | |
| 256 | |
| 261 | |
| 434 | |
| 481 | |
| 490 | |
| 491 | |
| 496 | |
| 497 | |
| 504 | |
Otras ediciones - Ver todas
Sketches of the History of Man: In Two Volumes Lord Henry Home Kames Sin vista previa disponible - 2018 |
Términos y frases comunes
abfurd action affirmed againſt alfo alſo anſwer Ariſtotle army becauſe benevolence beſt cafe caufe cauſe Chriftians conclufion confequences defire Deity demonſtration diftinction diſcover diſtinguiſh divifion duty employ'd Engliſh eſtabliſhed exiſtence facrifices fafe faid fame favages fays fcience fecure feems ferve feven fhall fhould figure fimple fins firft firſt fociety foldiers fome fometimes fpecies fpirit ftate fubject fuch fuffer fufficient fuppofed fupreme fyftem fyllo fyllogifm gods himſelf hiſtory houſe human idolatry induſtry inftances inſtead itſelf juftice King labour laſt leaſt lefs leſs mentioned miſchief modes moft moral fenfe moſt muſt nations nature neceffary obferve occafioned opinion paffion perfon philofopher pleaſure poor predicate prefent premiſes principles progrefs propofition puniſhment purpoſe queſtion raiſe reafon refpect religion Roman Scotland ſenſe ſtanding ſtate ſtill ſtone ſuch termed thefe themſelves ther theſe thing thofe thoſe tion tutelar deities underſtanding univerfal uſe worſhip wrong
Pasajes populares
Página 474 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Página 407 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Página 436 - Verily I say unto you, in as much as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Página 460 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Página 328 - And he hath slandered thy servant unto my lord the king ; but my lord the king is as an angel of God : do therefore what is good in thine eyes. 28. For all of my father's house were but dead men before my lord the king : yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
Página 255 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?
Página 449 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people. There are six days in which men ought to work in them therefore come and be healed; and not on the Sabbath day...
Página 459 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.
Página 355 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Página 223 - They have therefore reduced the doctrine of the topics to certain axioms or canons, and difpofed thefe axioms in order under certain heads. This method feems to be more commodious and elegant than that of Ariftotle. Yet it muft be acknowledged, that...