A Serious Call to a Devout and Holy LifeHendrickson Publishers, 2021 M12 14 - 333 páginas Originally published in 1728 at the beginning of the Enlightenment when rational criticism of religious belief was at its peak, William Law’s work succeeded in inspiring the most cynical men of the age with its arguments in favor of a spiritual life. Proclaiming that God does not merely forgive our disobedience, but directly calls us to obedience and to a life completely centered in him, Law declares, “If you will here stop and ask yourself why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor inability, but because you never thoroughly intended it.” Law’s prose is packed with vivid imagery and illustrative anecdotes that both reveal what it means to lead a Christian life and unmask the perversion of Christian tenets by secular and spiritual establishments. This challenge of conventional piety and emphasis on Christian perfection directly influenced literary critic Samuel Johnson and historian Edward Gibbon, as well as Cardinal John Henry Newman. John Wesley called Law’s work one of three books that accounted for his first “explicit resolve to be all devoted to God.” Charles Wesley, George Whitefield, Henry Venn, William Wilberforce, and Thomas Scott each described reading the book as a major turning point in his life. William Law (1686-1761) was educated at Cambridge, took a teaching position there, and was also ordained in the Church of England. He lost his access to university venues and the parish ministry when he was unable to swear allegiance to the Hanoverian dynasty that replaced the Stuarts as the rulers of Great Britain. Although forbidden the use of pulpit and lecture hall, he preached through his books, including Christian Perfection, The Grounds and Reasons of Christian Regeneration, Spirit of Prayer, and Spirit of Love. |
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... tempers of the mind, and fills the heart with poor and ridiculous passions, through the whole course of life; represented in the character of Flavia Chapter 8 How the wise and pious use of an estate naturally carries us to great ...
... tempers of the mind, and fills the heart with poor and ridiculous passions, through the whole course of life; represented in the character of Flavia Chapter 8 How the wise and pious use of an estate naturally carries us to great ...
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... tempers, that we may live unto God in the same spirit that we pray unto Him. Were it not our strict duty to live by reason, to devote all the actions of our lives to God, were it not absolutely necessary to walk before Him in wisdom and ...
... tempers, that we may live unto God in the same spirit that we pray unto Him. Were it not our strict duty to live by reason, to devote all the actions of our lives to God, were it not absolutely necessary to walk before Him in wisdom and ...
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... tempers and passions as most people do, Julius never suspects that man to want a Christian spirit, or that he is doing the devil's work. And if Julius was to read all the New Testament from the beginning to the end, he would find his ...
... tempers and passions as most people do, Julius never suspects that man to want a Christian spirit, or that he is doing the devil's work. And if Julius was to read all the New Testament from the beginning to the end, he would find his ...
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... tempers we are to have in common life, how we are to be disposed toward all people; how we are to behave toward the ... temper and way of life, from the spirit and the way of the world: to renounce all its goods, to fear none of its ...
... tempers we are to have in common life, how we are to be disposed toward all people; how we are to behave toward the ... temper and way of life, from the spirit and the way of the world: to renounce all its goods, to fear none of its ...
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... tempers of Christianity; they are not ours unless they be the virtues and tempers of our ordinary life. So that Christianity is so far from leaving us to live in the common ways of life, conforming to the folly of customs, and ...
... tempers of Christianity; they are not ours unless they be the virtues and tempers of our ordinary life. So that Christianity is so far from leaving us to live in the common ways of life, conforming to the folly of customs, and ...
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A Serious Call to a Devout and Holy Life ; The Spirit of Love William Law Vista previa limitada - 1978 |
Términos y frases comunes
according actions affected Angels appear better Blessed body called carry charity Christ Christian clothes common condition consider contrary course creatures death desire devotion Divine doctrines dress drink duty eternal everything excellence exercise eyes follow folly fortune founded friends give glory greater greatest hands happiness heart Heaven heavenly highest holy hour human humility indulgence instances intend kind labor lawful live look Lord manner matter means mind nature necessary necessity neglect never obliged observe ourselves particular passions perfection perform persons piety pious plain pleasures poor practice praise pray prayers pride proper raise reason receive relation religion render repentance requires rules Scripture sense singing sins soul spirit suppose surely tell tempers things thoughts true turn unto vanity virtue whole wisdom wise worldly