A Serious Call to a Devout and Holy LifeHendrickson Publishers, 2021 M12 14 - 333 páginas Originally published in 1728 at the beginning of the Enlightenment when rational criticism of religious belief was at its peak, William Law’s work succeeded in inspiring the most cynical men of the age with its arguments in favor of a spiritual life. Proclaiming that God does not merely forgive our disobedience, but directly calls us to obedience and to a life completely centered in him, Law declares, “If you will here stop and ask yourself why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor inability, but because you never thoroughly intended it.” Law’s prose is packed with vivid imagery and illustrative anecdotes that both reveal what it means to lead a Christian life and unmask the perversion of Christian tenets by secular and spiritual establishments. This challenge of conventional piety and emphasis on Christian perfection directly influenced literary critic Samuel Johnson and historian Edward Gibbon, as well as Cardinal John Henry Newman. John Wesley called Law’s work one of three books that accounted for his first “explicit resolve to be all devoted to God.” Charles Wesley, George Whitefield, Henry Venn, William Wilberforce, and Thomas Scott each described reading the book as a major turning point in his life. William Law (1686-1761) was educated at Cambridge, took a teaching position there, and was also ordained in the Church of England. He lost his access to university venues and the parish ministry when he was unable to swear allegiance to the Hanoverian dynasty that replaced the Stuarts as the rulers of Great Britain. Although forbidden the use of pulpit and lecture hall, he preached through his books, including Christian Perfection, The Grounds and Reasons of Christian Regeneration, Spirit of Prayer, and Spirit of Love. |
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... render ourselves able to perform it. If we are to love our enemies, we must make our common life a visible exercise and demonstration of that love. If content and thankfulness, if the patient bearing of evil be duties to God, they are ...
... render ourselves able to perform it. If we are to love our enemies, we must make our common life a visible exercise and demonstration of that love. If content and thankfulness, if the patient bearing of evil be duties to God, they are ...
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... renders them an unacceptable service to God, is not because there is anything particular in prayers and alms that cannot allow of pride, but because pride is in no respect, nor in anything, made for man; it destroys the piety of our ...
... renders them an unacceptable service to God, is not because there is anything particular in prayers and alms that cannot allow of pride, but because pride is in no respect, nor in anything, made for man; it destroys the piety of our ...
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... rendering our souls more exalted and divine, but we are forbidden to lay up treasures upon earth (Matt. 6:19); and ... renders us meek and lowly in the whole course of our lives, as shows itself in our dress, our person, our conversation ...
... rendering our souls more exalted and divine, but we are forbidden to lay up treasures upon earth (Matt. 6:19); and ... renders us meek and lowly in the whole course of our lives, as shows itself in our dress, our person, our conversation ...
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... render everything else that you do, a fit and acceptable service unto God. Enough, I hope, has been said, to show you the necessity of thus introducing religion into all the actions of your common life, and of living and acting with the ...
... render everything else that you do, a fit and acceptable service unto God. Enough, I hope, has been said, to show you the necessity of thus introducing religion into all the actions of your common life, and of living and acting with the ...
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... render our hearts dull and sensual. So much as is spent in state and equipage, may be reckoned so much spent to dazzle your own eyes, and render you the idol of your own imagination. And so in everything, when you go from reasonable ...
... render our hearts dull and sensual. So much as is spent in state and equipage, may be reckoned so much spent to dazzle your own eyes, and render you the idol of your own imagination. And so in everything, when you go from reasonable ...
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A Serious Call to a Devout and Holy Life ; The Spirit of Love William Law Vista previa limitada - 1978 |
Términos y frases comunes
according actions affected Angels appear better Blessed body called carry charity Christ Christian clothes common condition consider contrary course creatures death desire devotion Divine doctrines dress drink duty eternal everything excellence exercise eyes follow folly fortune founded friends give glory greater greatest hands happiness heart Heaven heavenly highest holy hour human humility indulgence instances intend kind labor lawful live look Lord manner matter means mind nature necessary necessity neglect never obliged observe ourselves particular passions perfection perform persons piety pious plain pleasures poor practice praise pray prayers pride proper raise reason receive relation religion render repentance requires rules Scripture sense singing sins soul spirit suppose surely tell tempers things thoughts true turn unto vanity virtue whole wisdom wise worldly