A Serious Call to a Devout and Holy LifeHendrickson Publishers, 2021 M12 14 - 333 páginas Originally published in 1728 at the beginning of the Enlightenment when rational criticism of religious belief was at its peak, William Law’s work succeeded in inspiring the most cynical men of the age with its arguments in favor of a spiritual life. Proclaiming that God does not merely forgive our disobedience, but directly calls us to obedience and to a life completely centered in him, Law declares, “If you will here stop and ask yourself why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor inability, but because you never thoroughly intended it.” Law’s prose is packed with vivid imagery and illustrative anecdotes that both reveal what it means to lead a Christian life and unmask the perversion of Christian tenets by secular and spiritual establishments. This challenge of conventional piety and emphasis on Christian perfection directly influenced literary critic Samuel Johnson and historian Edward Gibbon, as well as Cardinal John Henry Newman. John Wesley called Law’s work one of three books that accounted for his first “explicit resolve to be all devoted to God.” Charles Wesley, George Whitefield, Henry Venn, William Wilberforce, and Thomas Scott each described reading the book as a major turning point in his life. William Law (1686-1761) was educated at Cambridge, took a teaching position there, and was also ordained in the Church of England. He lost his access to university venues and the parish ministry when he was unable to swear allegiance to the Hanoverian dynasty that replaced the Stuarts as the rulers of Great Britain. Although forbidden the use of pulpit and lecture hall, he preached through his books, including Christian Perfection, The Grounds and Reasons of Christian Regeneration, Spirit of Prayer, and Spirit of Love. |
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... poor and ridiculous passions, through the whole course of life; represented in the character of Flavia Chapter 8 How the wise and pious use of an estate naturally carries us to great perfection in all the virtues of the Christian life ...
... poor and ridiculous passions, through the whole course of life; represented in the character of Flavia Chapter 8 How the wise and pious use of an estate naturally carries us to great perfection in all the virtues of the Christian life ...
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... poor, the old, the destitute; if it tells us whom we are to treat with a particular love, whom we are to regard with a particular esteem; if it tells us how we are to treat our enemies, and how we are to mortify and deny ourselves; he ...
... poor, the old, the destitute; if it tells us whom we are to treat with a particular love, whom we are to regard with a particular esteem; if it tells us how we are to treat our enemies, and how we are to mortify and deny ourselves; he ...
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... poor in his profession, but idleness and a worldly spirit. Again, let a tradesman but have this intention, and it will make him a saint in his shop; his everyday business will be a course of wise and reasonable actions, made holy to God ...
... poor in his profession, but idleness and a worldly spirit. Again, let a tradesman but have this intention, and it will make him a saint in his shop; his everyday business will be a course of wise and reasonable actions, made holy to God ...
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... poor, the maimed, the lame, the blind: and thou shalt be blessed: for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just” (Luke 14:12–14). He will waste no money in gilded roofs, or costly ...
... poor, the maimed, the lame, the blind: and thou shalt be blessed: for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just” (Luke 14:12–14). He will waste no money in gilded roofs, or costly ...
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... poor friend Lepidus[3] died, you know, as he was dressing himself for a feast: do you think it is now part of his trouble, that he did not live till that entertainment was over? Feasts, and business, and pleasures, and enjoyments, seem ...
... poor friend Lepidus[3] died, you know, as he was dressing himself for a feast: do you think it is now part of his trouble, that he did not live till that entertainment was over? Feasts, and business, and pleasures, and enjoyments, seem ...
Otras ediciones - Ver todas
A Serious Call to a Devout and Holy Life ; The Spirit of Love William Law Vista previa limitada - 1978 |
Términos y frases comunes
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