A Serious Call to a Devout and Holy LifeHendrickson Publishers, 2021 M12 14 - 333 páginas Originally published in 1728 at the beginning of the Enlightenment when rational criticism of religious belief was at its peak, William Law’s work succeeded in inspiring the most cynical men of the age with its arguments in favor of a spiritual life. Proclaiming that God does not merely forgive our disobedience, but directly calls us to obedience and to a life completely centered in him, Law declares, “If you will here stop and ask yourself why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor inability, but because you never thoroughly intended it.” Law’s prose is packed with vivid imagery and illustrative anecdotes that both reveal what it means to lead a Christian life and unmask the perversion of Christian tenets by secular and spiritual establishments. This challenge of conventional piety and emphasis on Christian perfection directly influenced literary critic Samuel Johnson and historian Edward Gibbon, as well as Cardinal John Henry Newman. John Wesley called Law’s work one of three books that accounted for his first “explicit resolve to be all devoted to God.” Charles Wesley, George Whitefield, Henry Venn, William Wilberforce, and Thomas Scott each described reading the book as a major turning point in his life. William Law (1686-1761) was educated at Cambridge, took a teaching position there, and was also ordained in the Church of England. He lost his access to university venues and the parish ministry when he was unable to swear allegiance to the Hanoverian dynasty that replaced the Stuarts as the rulers of Great Britain. Although forbidden the use of pulpit and lecture hall, he preached through his books, including Christian Perfection, The Grounds and Reasons of Christian Regeneration, Spirit of Prayer, and Spirit of Love. |
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... pleasure. The nature and duty of conformity to the will of God, in all our actions and designs Chapter 23 Of evening prayer. Of the nature and necessity of examination. How we are to be particular in the confession of all our sins. How ...
... pleasure. The nature and duty of conformity to the will of God, in all our actions and designs Chapter 23 Of evening prayer. Of the nature and necessity of examination. How we are to be particular in the confession of all our sins. How ...
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... pleasures and indulgences, in their labor and diversions, they are like the rest of the world. This makes the loose part of the world generally make a jest of those that are devout, because they see their devotion goes no farther than ...
... pleasures and indulgences, in their labor and diversions, they are like the rest of the world. This makes the loose part of the world generally make a jest of those that are devout, because they see their devotion goes no farther than ...
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... pleasure, delighting herself in show or dress, and the other live in self-denial and mortification, renouncing everything that looks like vanity, either of person, dress, or carriage? Does the one follow public diversions, and trifle ...
... pleasure, delighting herself in show or dress, and the other live in self-denial and mortification, renouncing everything that looks like vanity, either of person, dress, or carriage? Does the one follow public diversions, and trifle ...
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... pleasures, indulgences, state equipages, and honor, are just as much the happiness of Eusebius as they are of Leo. And yet if Christianity has not changed a man's mind and temper with relation to these things, what can we say that it ...
... pleasures, indulgences, state equipages, and honor, are just as much the happiness of Eusebius as they are of Leo. And yet if Christianity has not changed a man's mind and temper with relation to these things, what can we say that it ...
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... pleasures and diversions, in the vanity of dress, the love of show and greatness, or any other gaudy distinctions of fortune, is a much greater sign of a heathen temper. And, consequently, they who add devotion to such a life, must be ...
... pleasures and diversions, in the vanity of dress, the love of show and greatness, or any other gaudy distinctions of fortune, is a much greater sign of a heathen temper. And, consequently, they who add devotion to such a life, must be ...
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A Serious Call to a Devout and Holy Life ; The Spirit of Love William Law Vista previa limitada - 1978 |
Términos y frases comunes
according actions affected Angels appear better Blessed body called carry charity Christ Christian clothes common condition consider contrary course creatures death desire devotion Divine doctrines dress drink duty eternal everything excellence exercise eyes follow folly fortune founded friends give glory greater greatest hands happiness heart Heaven heavenly highest holy hour human humility indulgence instances intend kind labor lawful live look Lord manner matter means mind nature necessary necessity neglect never obliged observe ourselves particular passions perfection perform persons piety pious plain pleasures poor practice praise pray prayers pride proper raise reason receive relation religion render repentance requires rules Scripture sense singing sins soul spirit suppose surely tell tempers things thoughts true turn unto vanity virtue whole wisdom wise worldly