A Serious Call to a Devout and Holy LifeHendrickson Publishers, 2021 M12 14 - 333 páginas Originally published in 1728 at the beginning of the Enlightenment when rational criticism of religious belief was at its peak, William Law’s work succeeded in inspiring the most cynical men of the age with its arguments in favor of a spiritual life. Proclaiming that God does not merely forgive our disobedience, but directly calls us to obedience and to a life completely centered in him, Law declares, “If you will here stop and ask yourself why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor inability, but because you never thoroughly intended it.” Law’s prose is packed with vivid imagery and illustrative anecdotes that both reveal what it means to lead a Christian life and unmask the perversion of Christian tenets by secular and spiritual establishments. This challenge of conventional piety and emphasis on Christian perfection directly influenced literary critic Samuel Johnson and historian Edward Gibbon, as well as Cardinal John Henry Newman. John Wesley called Law’s work one of three books that accounted for his first “explicit resolve to be all devoted to God.” Charles Wesley, George Whitefield, Henry Venn, William Wilberforce, and Thomas Scott each described reading the book as a major turning point in his life. William Law (1686-1761) was educated at Cambridge, took a teaching position there, and was also ordained in the Church of England. He lost his access to university venues and the parish ministry when he was unable to swear allegiance to the Hanoverian dynasty that replaced the Stuarts as the rulers of Great Britain. Although forbidden the use of pulpit and lecture hall, he preached through his books, including Christian Perfection, The Grounds and Reasons of Christian Regeneration, Spirit of Prayer, and Spirit of Love. |
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William Law. Wrote A Demonstration of the Errors of a Late Book Called A Plain Account of the Nature and End of the Sacrament of the Lord's Supper. Law defended the traditional Anglican view, that the Eucharist is more than a memorial ...
William Law. Wrote A Demonstration of the Errors of a Late Book Called A Plain Account of the Nature and End of the Sacrament of the Lord's Supper. Law defended the traditional Anglican view, that the Eucharist is more than a memorial ...
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... plain that this, and this alone, is Christianity, a uniform, open, and visible practice of all these virtues, yet it is as plain, that there is little or nothing of this to be found, even among the better sort of people. You see them ...
... plain that this, and this alone, is Christianity, a uniform, open, and visible practice of all these virtues, yet it is as plain, that there is little or nothing of this to be found, even among the better sort of people. You see them ...
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... plain doctrines of our Blessed Savior. Do but now find the reason why the generality of men live in this notorious vice, and then you will have found the reason why the generality even of the better sort of people live so contrary to ...
... plain doctrines of our Blessed Savior. Do but now find the reason why the generality of men live in this notorious vice, and then you will have found the reason why the generality even of the better sort of people live so contrary to ...
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... plain, and because every one that has a mind may see it in the clearest light, and feel it in the strongest manner, only by looking into his own heart. For it is as easy for every person to know whether he intends to please God in all ...
... plain, and because every one that has a mind may see it in the clearest light, and feel it in the strongest manner, only by looking into his own heart. For it is as easy for every person to know whether he intends to please God in all ...
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... plain marks of our condition, as the commandments are plain marks of our duty. For if salvation is only given to those who strive for it, then it is as reasonable for me to consider whether my course of life be a course of striving to ...
... plain marks of our condition, as the commandments are plain marks of our duty. For if salvation is only given to those who strive for it, then it is as reasonable for me to consider whether my course of life be a course of striving to ...
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A Serious Call to a Devout and Holy Life ; The Spirit of Love William Law Vista previa limitada - 1978 |
Términos y frases comunes
according actions affected Angels appear better Blessed body called carry charity Christ Christian clothes common condition consider contrary course creatures death desire devotion Divine doctrines dress drink duty eternal everything excellence exercise eyes follow folly fortune founded friends give glory greater greatest hands happiness heart Heaven heavenly highest holy hour human humility indulgence instances intend kind labor lawful live look Lord manner matter means mind nature necessary necessity neglect never obliged observe ourselves particular passions perfection perform persons piety pious plain pleasures poor practice praise pray prayers pride proper raise reason receive relation religion render repentance requires rules Scripture sense singing sins soul spirit suppose surely tell tempers things thoughts true turn unto vanity virtue whole wisdom wise worldly