A Serious Call to a Devout and Holy LifeHendrickson Publishers, 2021 M12 14 - 333 páginas Originally published in 1728 at the beginning of the Enlightenment when rational criticism of religious belief was at its peak, William Law’s work succeeded in inspiring the most cynical men of the age with its arguments in favor of a spiritual life. Proclaiming that God does not merely forgive our disobedience, but directly calls us to obedience and to a life completely centered in him, Law declares, “If you will here stop and ask yourself why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor inability, but because you never thoroughly intended it.” Law’s prose is packed with vivid imagery and illustrative anecdotes that both reveal what it means to lead a Christian life and unmask the perversion of Christian tenets by secular and spiritual establishments. This challenge of conventional piety and emphasis on Christian perfection directly influenced literary critic Samuel Johnson and historian Edward Gibbon, as well as Cardinal John Henry Newman. John Wesley called Law’s work one of three books that accounted for his first “explicit resolve to be all devoted to God.” Charles Wesley, George Whitefield, Henry Venn, William Wilberforce, and Thomas Scott each described reading the book as a major turning point in his life. William Law (1686-1761) was educated at Cambridge, took a teaching position there, and was also ordained in the Church of England. He lost his access to university venues and the parish ministry when he was unable to swear allegiance to the Hanoverian dynasty that replaced the Stuarts as the rulers of Great Britain. Although forbidden the use of pulpit and lecture hall, he preached through his books, including Christian Perfection, The Grounds and Reasons of Christian Regeneration, Spirit of Prayer, and Spirit of Love. |
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... follow Christ, it must be in our common way of spending every day. Thus it is in all the virtues and holy tempers of Christianity; they are not ours unless they be the virtues and tempers of our ordinary life. So that Christianity is so ...
... follow Christ, it must be in our common way of spending every day. Thus it is in all the virtues and holy tempers of Christianity; they are not ours unless they be the virtues and tempers of our ordinary life. So that Christianity is so ...
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... follow public diversions, and trifle away her time in idle visits, and corrupt conversation, and does the other study all the arts of improving her time, living in prayer and watching, and such good works as may make all her time turn ...
... follow public diversions, and trifle away her time in idle visits, and corrupt conversation, and does the other study all the arts of improving her time, living in prayer and watching, and such good works as may make all her time turn ...
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... follow, any rules of redeeming time which he does not observe, his own heart will tell him, that it is because he never intended to be so exact in those duties. For whenever we fully intend it, it is as possible to conform to all this ...
... follow, any rules of redeeming time which he does not observe, his own heart will tell him, that it is because he never intended to be so exact in those duties. For whenever we fully intend it, it is as possible to conform to all this ...
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... follow death makes all that goes before it sink into nothing. “Now that judgment is the next thing that I look for, and everlasting happiness or misery is come so near me, all the enjoyments and prosperities of life seem as vain and ...
... follow death makes all that goes before it sink into nothing. “Now that judgment is the next thing that I look for, and everlasting happiness or misery is come so near me, all the enjoyments and prosperities of life seem as vain and ...
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... follow Him in a wise and heavenly course of life, in the mortification of all worldly desires, and in purifying and preparing their souls for the blessed enjoyment of God (Col. 3:1; 1 Pet. 1:15, 16; Eph. 5:26, 27). For to be vain, or ...
... follow Him in a wise and heavenly course of life, in the mortification of all worldly desires, and in purifying and preparing their souls for the blessed enjoyment of God (Col. 3:1; 1 Pet. 1:15, 16; Eph. 5:26, 27). For to be vain, or ...
Otras ediciones - Ver todas
A Serious Call to a Devout and Holy Life ; The Spirit of Love William Law Vista previa limitada - 1978 |
Términos y frases comunes
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