A Serious Call to a Devout and Holy LifeHendrickson Publishers, 2021 M12 14 - 333 páginas Originally published in 1728 at the beginning of the Enlightenment when rational criticism of religious belief was at its peak, William Law’s work succeeded in inspiring the most cynical men of the age with its arguments in favor of a spiritual life. Proclaiming that God does not merely forgive our disobedience, but directly calls us to obedience and to a life completely centered in him, Law declares, “If you will here stop and ask yourself why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor inability, but because you never thoroughly intended it.” Law’s prose is packed with vivid imagery and illustrative anecdotes that both reveal what it means to lead a Christian life and unmask the perversion of Christian tenets by secular and spiritual establishments. This challenge of conventional piety and emphasis on Christian perfection directly influenced literary critic Samuel Johnson and historian Edward Gibbon, as well as Cardinal John Henry Newman. John Wesley called Law’s work one of three books that accounted for his first “explicit resolve to be all devoted to God.” Charles Wesley, George Whitefield, Henry Venn, William Wilberforce, and Thomas Scott each described reading the book as a major turning point in his life. William Law (1686-1761) was educated at Cambridge, took a teaching position there, and was also ordained in the Church of England. He lost his access to university venues and the parish ministry when he was unable to swear allegiance to the Hanoverian dynasty that replaced the Stuarts as the rulers of Great Britain. Although forbidden the use of pulpit and lecture hall, he preached through his books, including Christian Perfection, The Grounds and Reasons of Christian Regeneration, Spirit of Prayer, and Spirit of Love. |
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... common life parts of piety, by doing everything in the Name of God, and under such rules as are conformable to His glory. We readily acknowledge, that God alone is to be the rule and measure of our prayers; that in them we are to look ...
... common life parts of piety, by doing everything in the Name of God, and under such rules as are conformable to His glory. We readily acknowledge, that God alone is to be the rule and measure of our prayers; that in them we are to look ...
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... common life, how we are to be disposed toward all people; how we are to behave toward the sick, the poor, the old, the destitute; if it tells us whom we are to treat with a particular love, whom we are to regard with a particular esteem ...
... common life, how we are to be disposed toward all people; how we are to behave toward the sick, the poor, the old, the destitute; if it tells us whom we are to treat with a particular love, whom we are to regard with a particular esteem ...
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... common life, because if they are to be practiced, they must be made parts of our common life; they can have no place anywhere else. If contempt of the world and heavenly affection is a necessary temper of Christians, it is necessary ...
... common life, because if they are to be practiced, they must be made parts of our common life; they can have no place anywhere else. If contempt of the world and heavenly affection is a necessary temper of Christians, it is necessary ...
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... common life is of a different kind? Are not the tempers, and customs, and manners of the one, of the same kind as of the other? Do they live as if they belonged to different worlds, had different views in their heads, and different ...
... common life is of a different kind? Are not the tempers, and customs, and manners of the one, of the same kind as of the other? Do they live as if they belonged to different worlds, had different views in their heads, and different ...
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... common life; if you examine their chief and ruling tempers in the greatest articles of life, or the greatest doctrines of Christianity, you will not find the least difference imaginable. Consider them with regard to the use of the world ...
... common life; if you examine their chief and ruling tempers in the greatest articles of life, or the greatest doctrines of Christianity, you will not find the least difference imaginable. Consider them with regard to the use of the world ...
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A Serious Call to a Devout and Holy Life ; The Spirit of Love William Law Vista previa limitada - 1978 |
Términos y frases comunes
according actions affected Angels appear better Blessed body called carry charity Christ Christian clothes common condition consider contrary course creatures death desire devotion Divine doctrines dress drink duty eternal everything excellence exercise eyes follow folly fortune founded friends give glory greater greatest hands happiness heart Heaven heavenly highest holy hour human humility indulgence instances intend kind labor lawful live look Lord manner matter means mind nature necessary necessity neglect never obliged observe ourselves particular passions perfection perform persons piety pious plain pleasures poor practice praise pray prayers pride proper raise reason receive relation religion render repentance requires rules Scripture sense singing sins soul spirit suppose surely tell tempers things thoughts true turn unto vanity virtue whole wisdom wise worldly