A Serious Call to a Devout and Holy LifeHendrickson Publishers, 2021 M12 14 - 333 páginas Originally published in 1728 at the beginning of the Enlightenment when rational criticism of religious belief was at its peak, William Law’s work succeeded in inspiring the most cynical men of the age with its arguments in favor of a spiritual life. Proclaiming that God does not merely forgive our disobedience, but directly calls us to obedience and to a life completely centered in him, Law declares, “If you will here stop and ask yourself why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor inability, but because you never thoroughly intended it.” Law’s prose is packed with vivid imagery and illustrative anecdotes that both reveal what it means to lead a Christian life and unmask the perversion of Christian tenets by secular and spiritual establishments. This challenge of conventional piety and emphasis on Christian perfection directly influenced literary critic Samuel Johnson and historian Edward Gibbon, as well as Cardinal John Henry Newman. John Wesley called Law’s work one of three books that accounted for his first “explicit resolve to be all devoted to God.” Charles Wesley, George Whitefield, Henry Venn, William Wilberforce, and Thomas Scott each described reading the book as a major turning point in his life. William Law (1686-1761) was educated at Cambridge, took a teaching position there, and was also ordained in the Church of England. He lost his access to university venues and the parish ministry when he was unable to swear allegiance to the Hanoverian dynasty that replaced the Stuarts as the rulers of Great Britain. Although forbidden the use of pulpit and lecture hall, he preached through his books, including Christian Perfection, The Grounds and Reasons of Christian Regeneration, Spirit of Prayer, and Spirit of Love. |
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... actions and designs Chapter 23 Of evening prayer. Of the nature and necessity of examination. How we are to be particular in the confession of all our sins. How we are to fill our minds with a just horror and dread of all sin Chapter 24 ...
... actions and designs Chapter 23 Of evening prayer. Of the nature and necessity of examination. How we are to be particular in the confession of all our sins. How we are to fill our minds with a just horror and dread of all sin Chapter 24 ...
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... actions of our life. For any ways of life, any employment of our talents, whether of our parts, our time, or money, that is not strictly according to the will of God, that is not for such ends as are suitable to His glory, are as great ...
... actions of our life. For any ways of life, any employment of our talents, whether of our parts, our time, or money, that is not strictly according to the will of God, that is not for such ends as are suitable to His glory, are as great ...
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... actions; as sure as it is our duty to look wholly unto God in our prayers, so sure is it that it is our duty to live wholly unto God in our lives. But we can no more be said to live unto God, unless we live unto Him in all the ordinary ...
... actions; as sure as it is our duty to look wholly unto God in our prayers, so sure is it that it is our duty to live wholly unto God in our lives. But we can no more be said to live unto God, unless we live unto Him in all the ordinary ...
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... actions of our life, or they do not: if they do, then it is as necessary to govern all our actions by those rules, as it is necessary to worship God. For if religion teaches us anything concerning eating and drinking, or spending our ...
... actions of our life, or they do not: if they do, then it is as necessary to govern all our actions by those rules, as it is necessary to worship God. For if religion teaches us anything concerning eating and drinking, or spending our ...
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... actions of our life. If our common life is not a common course of humility, self-denial, renunciation of the world, poverty of spirit, and heavenly affection, we do not live the lives of Christians. But yet though it is thus plain that ...
... actions of our life. If our common life is not a common course of humility, self-denial, renunciation of the world, poverty of spirit, and heavenly affection, we do not live the lives of Christians. But yet though it is thus plain that ...
Otras ediciones - Ver todas
A Serious Call to a Devout and Holy Life ; The Spirit of Love William Law Vista previa limitada - 1978 |
Términos y frases comunes
according actions affected Angels appear better Blessed body called carry charity Christ Christian clothes common condition consider contrary course creatures death desire devotion Divine doctrines dress drink duty eternal everything excellence exercise eyes follow folly fortune founded friends give glory greater greatest hands happiness heart Heaven heavenly highest holy hour human humility indulgence instances intend kind labor lawful live look Lord manner matter means mind nature necessary necessity neglect never obliged observe ourselves particular passions perfection perform persons piety pious plain pleasures poor practice praise pray prayers pride proper raise reason receive relation religion render repentance requires rules Scripture sense singing sins soul spirit suppose surely tell tempers things thoughts true turn unto vanity virtue whole wisdom wise worldly