A Serious Call to a Devout and Holy LifeHendrickson Publishers, 2021 M12 14 - 333 páginas Originally published in 1728 at the beginning of the Enlightenment when rational criticism of religious belief was at its peak, William Law’s work succeeded in inspiring the most cynical men of the age with its arguments in favor of a spiritual life. Proclaiming that God does not merely forgive our disobedience, but directly calls us to obedience and to a life completely centered in him, Law declares, “If you will here stop and ask yourself why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor inability, but because you never thoroughly intended it.” Law’s prose is packed with vivid imagery and illustrative anecdotes that both reveal what it means to lead a Christian life and unmask the perversion of Christian tenets by secular and spiritual establishments. This challenge of conventional piety and emphasis on Christian perfection directly influenced literary critic Samuel Johnson and historian Edward Gibbon, as well as Cardinal John Henry Newman. John Wesley called Law’s work one of three books that accounted for his first “explicit resolve to be all devoted to God.” Charles Wesley, George Whitefield, Henry Venn, William Wilberforce, and Thomas Scott each described reading the book as a major turning point in his life. William Law (1686-1761) was educated at Cambridge, took a teaching position there, and was also ordained in the Church of England. He lost his access to university venues and the parish ministry when he was unable to swear allegiance to the Hanoverian dynasty that replaced the Stuarts as the rulers of Great Britain. Although forbidden the use of pulpit and lecture hall, he preached through his books, including Christian Perfection, The Grounds and Reasons of Christian Regeneration, Spirit of Prayer, and Spirit of Love. |
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... Heaven? And yet if the way is narrow, if none can walk in it but those that strive, is it not as necessary for me to consider, whether the way I am in be narrow enough, or the labor I take be a sufficient striving, as to consider ...
... Heaven? And yet if the way is narrow, if none can walk in it but those that strive, is it not as necessary for me to consider, whether the way I am in be narrow enough, or the labor I take be a sufficient striving, as to consider ...
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... Heaven. And he that considers, that a just God can only make such allowances as are suitable to His justice, that our works are all to be examined by fire, will find that fear and trembling are proper tempers for those that are drawing ...
... Heaven. And he that considers, that a just God can only make such allowances as are suitable to His justice, that our works are all to be examined by fire, will find that fear and trembling are proper tempers for those that are drawing ...
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... the loss of business, than the losing of a feast. “If I am now going into the joys of God, could there be any reason to grieve, that this happened to me before I was forty years of age? Could it be a sad thing to go to Heaven, before I.
... the loss of business, than the losing of a feast. “If I am now going into the joys of God, could there be any reason to grieve, that this happened to me before I was forty years of age? Could it be a sad thing to go to Heaven, before I.
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William Law. be a sad thing to go to Heaven, before I had made a few more bargains, or stood a little longer behind a counter? “And if I am to go among lost spirits, could there be any reason to be content, that this did not happen to me ...
William Law. be a sad thing to go to Heaven, before I had made a few more bargains, or stood a little longer behind a counter? “And if I am to go among lost spirits, could there be any reason to be content, that this did not happen to me ...
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... Heaven; because God is just the same Lord of all on earth, as He is the Lord of all in Heaven. Things may, and must differ in their use, but yet they are all to be used according to the will of God. Men may, and must differ in their ...
... Heaven; because God is just the same Lord of all on earth, as He is the Lord of all in Heaven. Things may, and must differ in their use, but yet they are all to be used according to the will of God. Men may, and must differ in their ...
Otras ediciones - Ver todas
A Serious Call to a Devout and Holy Life ; The Spirit of Love William Law Vista previa limitada - 1978 |
Términos y frases comunes
according actions affected Angels appear better Blessed body called carry charity Christ Christian clothes common condition consider contrary course creatures death desire devotion Divine doctrines dress drink duty eternal everything excellence exercise eyes follow folly fortune founded friends give glory greater greatest hands happiness heart Heaven heavenly highest holy hour human humility indulgence instances intend kind labor lawful live look Lord manner matter means mind nature necessary necessity neglect never obliged observe ourselves particular passions perfection perform persons piety pious plain pleasures poor practice praise pray prayers pride proper raise reason receive relation religion render repentance requires rules Scripture sense singing sins soul spirit suppose surely tell tempers things thoughts true turn unto vanity virtue whole wisdom wise worldly