Sketches of the History of Man ...: In Four Volumes ...W. Strahan, and T. Cadell, and W. Creech, 1778 |
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... Principles and progress of morality , Part 1. Principles of morality , Sect . 1. Human actions analyfed , 2. Divifion of human actions into right , wrong , and indifferent , 3. Laws of nature respecting our moral conduct in fociety ...
... Principles and progress of morality , Part 1. Principles of morality , Sect . 1. Human actions analyfed , 2. Divifion of human actions into right , wrong , and indifferent , 3. Laws of nature respecting our moral conduct in fociety ...
Página 1
... principles of morality are little understood among favages : and if they arrive at maturity among enlightened ... principles of morality , fuch as Sk Principles and progress of morality, Part Principles of morality, Sect Human actions ...
... principles of morality are little understood among favages : and if they arrive at maturity among enlightened ... principles of morality , fuch as Sk Principles and progress of morality, Part Principles of morality, Sect Human actions ...
Página 2
... principles are unfolded ; and the fecond is altogether historical . PART I. Principles of Morality . SECT . I. Human Actions analysed . HE hand of God is no where more TH visible , than in the nice adjustment of our internal frame to ...
... principles are unfolded ; and the fecond is altogether historical . PART I. Principles of Morality . SECT . I. Human Actions analysed . HE hand of God is no where more TH visible , than in the nice adjustment of our internal frame to ...
Página 19
... principles that conftitute our na- ture , internal and external , there is won- derful uniformity . This uniformity of fentiment , which may be termed the common fenfe of mankind with respect to right and wrong , is effential to focial ...
... principles that conftitute our na- ture , internal and external , there is won- derful uniformity . This uniformity of fentiment , which may be termed the common fenfe of mankind with respect to right and wrong , is effential to focial ...
Página 26
... principles concur with the moral fenfe to qualify men for fociety . When we reflect on the different branches of human knowledge , it might feem , that of all fubjects human nature hould be the best understood ; because e- very man has ...
... principles concur with the moral fenfe to qualify men for fociety . When we reflect on the different branches of human knowledge , it might feem , that of all fubjects human nature hould be the best understood ; because e- very man has ...
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abfurd action affaffinate againſt alfo anſwer becauſe benevolence cafe caufe cauſe ceremonies Chriftians church commiffioners confcience confecrated confequences defire doctrine duty eftate eſtabliſhed exiſtence facrifices fafely faid fame favages fays fect fecure felves fenfe of Deity fent fhall fhould fins fion firft firſt fociety fome fpirit ftate ftatues ftill ftones fubject fuch fuffer fufficient fuperftition fuperior fuppofed fupreme fyftem gods grofs heritors himſelf hiſtory human idolatry induſtry innocent intereft Jews juſtice King laſt leaſt lefs ment mentioned miſchief moft moral fenfe moſt motive muſt Nabal nations nature neceffary neral obferve occafion opinion paffions pafs perfecution perfon praiſe prefent prieſt principle progrefs promifes purpoſe reafon refift refpect religion religious reparation rewards and puniſhments right and wrong Roman royal boroughs Scotland ſenſe ſhall ſtandard ſtate ſtill thefe themſelves ther theſe thofe thoſe thou tion tutelar deity univerfal uſed worſhip
Pasajes populares
Página 404 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Página 294 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Página 394 - Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor which are cast out to thy house ? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh...
Página 181 - And Abimelech called Isaac, and said, Behold, of a surety she is thy wife : and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
Página 405 - Let us, therefore, follow after the things which make for peace, and things wherewith one may edify another.
Página 405 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Página 337 - At the end of all this ceremonial a number of unmarried ladies appeared, who, with particular solemnity, lifted the meat off the, table, and conveyed it into the queen's inner and more private chamber, where, after she had chosen for herself, the rest goes to the ladies of the court.
Página 402 - And Abraham arose and met him, and said unto him, Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early in the morning, and go on thy way.
Página 406 - Samaria, becaufe he was travelling to Jerufalem, his difciples James and John faid, " Lord, wilt " thou that we command fire to come " down from heaven, and confume them, « even as Elias did ?" But he rebuked (a) Epiftle of Paul to the Romans. chap. 143 G 2 them, them, and faid, " The Son of man is not " come to deftroy men's lives, but to
Página 394 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.