Sketches of the History of Man ...: In Four Volumes ...W. Strahan, and T. Cadell, and W. Creech, 1778 |
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Página 2
... present sketch accor- dingly is divided into two parts . In the first , the principles are unfolded ; and the fecond is altogether historical . PART I. Principles of Morality . SECT . I. Human Actions analysed . HE hand of God is no ...
... present sketch accor- dingly is divided into two parts . In the first , the principles are unfolded ; and the fecond is altogether historical . PART I. Principles of Morality . SECT . I. Human Actions analysed . HE hand of God is no ...
Página 76
... caufes have been already mentioned , which could not conveni- ( a ) 1. 8. 1. ad leg . Aquil . ently ently be reserved for the present section , being neceffary SCIENCES . B. III . of nature, Final caufes of the foregoing laws.
... caufes have been already mentioned , which could not conveni- ( a ) 1. 8. 1. ad leg . Aquil . ently ently be reserved for the present section , being neceffary SCIENCES . B. III . of nature, Final caufes of the foregoing laws.
Página 77
... present section , being neceffary for explaining the fubjects to which they relate ; the final caufe for instance of ... presents itself first to view , refpects man confidered as an ac- countable being . The sense of being ac- countable ...
... present section , being neceffary for explaining the fubjects to which they relate ; the final caufe for instance of ... presents itself first to view , refpects man confidered as an ac- countable being . The sense of being ac- countable ...
Página 95
... present pur- pofe if one be curious to know more , the theory of defire , and of agreeableness and disagreeablenefs , will be found in E- lements of Criticism ( a ) . ་ With respect to instinctive actions , no person , I prefume ...
... present pur- pofe if one be curious to know more , the theory of defire , and of agreeableness and disagreeablenefs , will be found in E- lements of Criticism ( a ) . ་ With respect to instinctive actions , no person , I prefume ...
Página 102
... present fup- pofition , would be a great curse , as it would unqualify us for being governed ei- ther by God or by man . Better far to be led as rational creatures by the profpect of good , however erroneous our judgement may fometimes ...
... present fup- pofition , would be a great curse , as it would unqualify us for being governed ei- ther by God or by man . Better far to be led as rational creatures by the profpect of good , however erroneous our judgement may fometimes ...
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abfurd action affaffinate againſt alfo anſwer becauſe benevolence cafe caufe cauſe ceremonies Chriftians church commiffioners confcience confecrated confequences defire doctrine duty eftate eſtabliſhed exiſtence facrifices fafely faid fame favages fays fect fecure felves fenfe of Deity fent fhall fhould fins fion firft firſt fociety fome fpirit ftate ftatues ftill ftones fubject fuch fuffer fufficient fuperftition fuperior fuppofed fupreme fyftem gods grofs heritors himſelf hiſtory human idolatry induſtry innocent intereft Jews juſtice King laſt leaſt lefs ment mentioned miſchief moft moral fenfe moſt motive muſt Nabal nations nature neceffary neral obferve occafion opinion paffions pafs perfecution perfon praiſe prefent prieſt principle progrefs promifes purpoſe reafon refift refpect religion religious reparation rewards and puniſhments right and wrong Roman royal boroughs Scotland ſenſe ſhall ſtandard ſtate ſtill thefe themſelves ther theſe thofe thoſe thou tion tutelar deity univerfal uſed worſhip
Pasajes populares
Página 404 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Página 294 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Página 394 - Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor which are cast out to thy house ? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh...
Página 181 - And Abimelech called Isaac, and said, Behold, of a surety she is thy wife : and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
Página 405 - Let us, therefore, follow after the things which make for peace, and things wherewith one may edify another.
Página 405 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Página 337 - At the end of all this ceremonial a number of unmarried ladies appeared, who, with particular solemnity, lifted the meat off the, table, and conveyed it into the queen's inner and more private chamber, where, after she had chosen for herself, the rest goes to the ladies of the court.
Página 402 - And Abraham arose and met him, and said unto him, Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early in the morning, and go on thy way.
Página 406 - Samaria, becaufe he was travelling to Jerufalem, his difciples James and John faid, " Lord, wilt " thou that we command fire to come " down from heaven, and confume them, « even as Elias did ?" But he rebuked (a) Epiftle of Paul to the Romans. chap. 143 G 2 them, them, and faid, " The Son of man is not " come to deftroy men's lives, but to
Página 394 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.