Sketches of the History of Man ...: In Four Volumes ...W. Strahan, and T. Cadell, and W. Creech, 1778 |
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Página 4
... objects without end of defire and of averfion ; the attain- ing or fhunning of which depend more or lefs on our own will : we are placed in a wide world , left to our own conduct ; and we are by nature provided with a proper power for ...
... objects without end of defire and of averfion ; the attain- ing or fhunning of which depend more or lefs on our own will : we are placed in a wide world , left to our own conduct ; and we are by nature provided with a proper power for ...
Página 11
... objects of a sense , known by the name of tafte . Right and wrong are objects of a sense termed the moral fenfe or confcience . And fuppofing these qualities to be hid from our percep- tion , in vain would we try to discover them by any ...
... objects of a sense , known by the name of tafte . Right and wrong are objects of a sense termed the moral fenfe or confcience . And fuppofing these qualities to be hid from our percep- tion , in vain would we try to discover them by any ...
Página 30
... object all the inno- cent part of mankind . It is the duty that prohibits us to hurt others : than which no law is more clearly dictated by the moral fenfe ; nor is the tranfgreffion of any other law more deeply stamped with the ...
... object all the inno- cent part of mankind . It is the duty that prohibits us to hurt others : than which no law is more clearly dictated by the moral fenfe ; nor is the tranfgreffion of any other law more deeply stamped with the ...
Página 38
... object of duty . Many o- ther connections , too numerous for this fhort effay , extend the duty of relieving others from distress ; and these make a large branch of equity . Tho ' in various inftances benevolence is converted into a ...
... object of duty . Many o- ther connections , too numerous for this fhort effay , extend the duty of relieving others from distress ; and these make a large branch of equity . Tho ' in various inftances benevolence is converted into a ...
Página 49
... objects in plenty to fill the most capa- cious mind . It would not be fruitless only , but hurtful to fociety : I fay hurtful ; be- caufe frequent difappointments in at- tempting to gratify our benevolence , would render it a ...
... objects in plenty to fill the most capa- cious mind . It would not be fruitless only , but hurtful to fociety : I fay hurtful ; be- caufe frequent difappointments in at- tempting to gratify our benevolence , would render it a ...
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Términos y frases comunes
abfurd action affaffinate againſt alfo anſwer becauſe benevolence cafe caufe cauſe ceremonies Chriftians church commiffioners confcience confecrated confequences defire doctrine duty eftate eſtabliſhed exiſtence facrifices fafely faid fame favages fays fect fecure felves fenfe of Deity fent fhall fhould fins fion firft firſt fociety fome fpirit ftate ftatues ftill ftones fubject fuch fuffer fufficient fuperftition fuperior fuppofed fupreme fyftem gods grofs heritors himſelf hiſtory human idolatry induſtry innocent intereft Jews juſtice King laſt leaſt lefs ment mentioned miſchief moft moral fenfe moſt motive muſt Nabal nations nature neceffary neral obferve occafion opinion paffions pafs perfecution perfon praiſe prefent prieſt principle progrefs promifes purpoſe reafon refift refpect religion religious reparation rewards and puniſhments right and wrong Roman royal boroughs Scotland ſenſe ſhall ſtandard ſtate ſtill thefe themſelves ther theſe thofe thoſe thou tion tutelar deity univerfal uſed worſhip
Pasajes populares
Página 404 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Página 294 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Página 394 - Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor which are cast out to thy house ? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh...
Página 181 - And Abimelech called Isaac, and said, Behold, of a surety she is thy wife : and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
Página 405 - Let us, therefore, follow after the things which make for peace, and things wherewith one may edify another.
Página 405 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Página 337 - At the end of all this ceremonial a number of unmarried ladies appeared, who, with particular solemnity, lifted the meat off the, table, and conveyed it into the queen's inner and more private chamber, where, after she had chosen for herself, the rest goes to the ladies of the court.
Página 402 - And Abraham arose and met him, and said unto him, Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early in the morning, and go on thy way.
Página 406 - Samaria, becaufe he was travelling to Jerufalem, his difciples James and John faid, " Lord, wilt " thou that we command fire to come " down from heaven, and confume them, « even as Elias did ?" But he rebuked (a) Epiftle of Paul to the Romans. chap. 143 G 2 them, them, and faid, " The Son of man is not " come to deftroy men's lives, but to
Página 394 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.