Sketches of the History of Man ...: In Four Volumes ...W. Strahan, and T. Cadell, and W. Creech, 1778 |
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Página 88
... last to reparation , one of the prin- ciples destined by Providence for redreffing wrongs committed , and for preventing reiteration . The final caufe of this prin- ciple where the mifchief arifes from in- tention , is clear : for to ...
... last to reparation , one of the prin- ciples destined by Providence for redreffing wrongs committed , and for preventing reiteration . The final caufe of this prin- ciple where the mifchief arifes from in- tention , is clear : for to ...
Página 99
... last , however , it is determined . by the more powerful motive , as a balance is by the greater weight after many vibra- tions . Such then are the laws that govern our voluntary actions . A man is abfolutely free to act according to ...
... last , however , it is determined . by the more powerful motive , as a balance is by the greater weight after many vibra- tions . Such then are the laws that govern our voluntary actions . A man is abfolutely free to act according to ...
Página 110
... last the bribe . Another hefitates not a moment , but rejects the bribe with disdain : duty is obftinate , and will not fuffer him even to deliberate . Is there no virtue in the lat- ter ? ter ? Undoubtedly more than in the for- mèr ...
... last the bribe . Another hefitates not a moment , but rejects the bribe with disdain : duty is obftinate , and will not fuffer him even to deliberate . Is there no virtue in the lat- ter ? ter ? Undoubtedly more than in the for- mèr ...
Página 120
... last for ever in its pre- " fent condition ; and no man thinks of more than a temporary existence upon " this globe . But the particular time of death appears a contingent event . 66 66 our death 2 " However " However certain it be ...
... last for ever in its pre- " fent condition ; and no man thinks of more than a temporary existence upon " this globe . But the particular time of death appears a contingent event . 66 66 our death 2 " However " However certain it be ...
Página 148
... last refort . And what fort of judges will an ignorant multitude make , who have no guide but paffion and prejudice ? It is vain to make good laws , when fuch judges are the interpreters . Ana- charfis , the Scythian , being prefent at ...
... last refort . And what fort of judges will an ignorant multitude make , who have no guide but paffion and prejudice ? It is vain to make good laws , when fuch judges are the interpreters . Ana- charfis , the Scythian , being prefent at ...
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abfurd action affaffinate againſt alfo anſwer becauſe benevolence cafe caufe cauſe ceremonies Chriftians church commiffioners confcience confecrated confequences defire doctrine duty eftate eſtabliſhed exiſtence facrifices fafely faid fame favages fays fect fecure felves fenfe of Deity fent fhall fhould fins fion firft firſt fociety fome fpirit ftate ftatues ftill ftones fubject fuch fuffer fufficient fuperftition fuperior fuppofed fupreme fyftem gods grofs heritors himſelf hiſtory human idolatry induſtry innocent intereft Jews juſtice King laſt leaſt lefs ment mentioned miſchief moft moral fenfe moſt motive muſt Nabal nations nature neceffary neral obferve occafion opinion paffions pafs perfecution perfon praiſe prefent prieſt principle progrefs promifes purpoſe reafon refift refpect religion religious reparation rewards and puniſhments right and wrong Roman royal boroughs Scotland ſenſe ſhall ſtandard ſtate ſtill thefe themſelves ther theſe thofe thoſe thou tion tutelar deity univerfal uſed worſhip
Pasajes populares
Página 404 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Página 294 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Página 394 - Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor which are cast out to thy house ? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh...
Página 181 - And Abimelech called Isaac, and said, Behold, of a surety she is thy wife : and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
Página 405 - Let us, therefore, follow after the things which make for peace, and things wherewith one may edify another.
Página 405 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Página 337 - At the end of all this ceremonial a number of unmarried ladies appeared, who, with particular solemnity, lifted the meat off the, table, and conveyed it into the queen's inner and more private chamber, where, after she had chosen for herself, the rest goes to the ladies of the court.
Página 402 - And Abraham arose and met him, and said unto him, Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early in the morning, and go on thy way.
Página 406 - Samaria, becaufe he was travelling to Jerufalem, his difciples James and John faid, " Lord, wilt " thou that we command fire to come " down from heaven, and confume them, « even as Elias did ?" But he rebuked (a) Epiftle of Paul to the Romans. chap. 143 G 2 them, them, and faid, " The Son of man is not " come to deftroy men's lives, but to
Página 394 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.