Sketches of the History of Man ...: In Four Volumes ...W. Strahan, and T. Cadell, and W. Creech, 1778 |
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Página 32
... me to make up his lofs * The * This doctrine is obviously founded on justice ; and yet , in the Roman law , there are two paffages I which The prohibition of hurting others in- ternally , is perhaps 32 B. III . SCIENCES .
... me to make up his lofs * The * This doctrine is obviously founded on justice ; and yet , in the Roman law , there are two paffages I which The prohibition of hurting others in- ternally , is perhaps 32 B. III . SCIENCES .
Página 41
... Justice , another branch of the moral fenfe , regulates our conduct with respect to others . Propriety dictates , that we ought to act up to the dignity of our nature , and to the station allotted us by Providence : it dictates in ...
... Justice , another branch of the moral fenfe , regulates our conduct with respect to others . Propriety dictates , that we ought to act up to the dignity of our nature , and to the station allotted us by Providence : it dictates in ...
Página 57
... justice was refufed him in this " world , he appealed to Heaven ; and called upon " the Duke to appear before the judgement - feat of " God in forty days . " The Duke and his favou- rite , amazed that the prince lived fo long without ...
... justice was refufed him in this " world , he appealed to Heaven ; and called upon " the Duke to appear before the judgement - feat of " God in forty days . " The Duke and his favou- rite , amazed that the prince lived fo long without ...
Página 63
... justice , fidelity , or any duty , is much greater than the pleasure of performing ; but the pain of neglecting a generous ac- tion , or any secondary virtue , is as no- thing compared with the pleasure of per- forming . Among the vices ...
... justice , fidelity , or any duty , is much greater than the pleasure of performing ; but the pain of neglecting a generous ac- tion , or any secondary virtue , is as no- thing compared with the pleasure of per- forming . Among the vices ...
Página 64
... justice . These ends will be better understood , after ascertaining the nature and foundation of reparation ; to which the following divifion of actions is necef- fary . First , actions that we are bound to perform . Second , actions ...
... justice . These ends will be better understood , after ascertaining the nature and foundation of reparation ; to which the following divifion of actions is necef- fary . First , actions that we are bound to perform . Second , actions ...
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Términos y frases comunes
abfurd action affaffinate againſt alfo anſwer becauſe benevolence cafe caufe cauſe ceremonies Chriftians church commiffioners confcience confecrated confequences defire doctrine duty eftate eſtabliſhed exiſtence facrifices fafely faid fame favages fays fect fecure felves fenfe of Deity fent fhall fhould fins fion firft firſt fociety fome fpirit ftate ftatues ftill ftones fubject fuch fuffer fufficient fuperftition fuperior fuppofed fupreme fyftem gods grofs heritors himſelf hiſtory human idolatry induſtry innocent intereft Jews juſtice King laſt leaſt lefs ment mentioned miſchief moft moral fenfe moſt motive muſt Nabal nations nature neceffary neral obferve occafion opinion paffions pafs perfecution perfon praiſe prefent prieſt principle progrefs promifes purpoſe reafon refift refpect religion religious reparation rewards and puniſhments right and wrong Roman royal boroughs Scotland ſenſe ſhall ſtandard ſtate ſtill thefe themſelves ther theſe thofe thoſe thou tion tutelar deity univerfal uſed worſhip
Pasajes populares
Página 404 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Página 294 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Página 394 - Is not this the fast that I have chosen ? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor which are cast out to thy house ? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh...
Página 181 - And Abimelech called Isaac, and said, Behold, of a surety she is thy wife : and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
Página 405 - Let us, therefore, follow after the things which make for peace, and things wherewith one may edify another.
Página 405 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Página 337 - At the end of all this ceremonial a number of unmarried ladies appeared, who, with particular solemnity, lifted the meat off the, table, and conveyed it into the queen's inner and more private chamber, where, after she had chosen for herself, the rest goes to the ladies of the court.
Página 402 - And Abraham arose and met him, and said unto him, Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early in the morning, and go on thy way.
Página 406 - Samaria, becaufe he was travelling to Jerufalem, his difciples James and John faid, " Lord, wilt " thou that we command fire to come " down from heaven, and confume them, « even as Elias did ?" But he rebuked (a) Epiftle of Paul to the Romans. chap. 143 G 2 them, them, and faid, " The Son of man is not " come to deftroy men's lives, but to
Página 394 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.