Jordan; but, on condition that 40,000 men from among them should assist in the conquest of the country on the other side, and on their return should erect, near the Jordan, a monument of their having partaken in the war with their brethren. A short time before his death, he held a general assembly of the people, in which he made Israel renew the covenant with Jehovah. When he died, he bequeathed to fourteen judges, who ruled Israel in succession, the difficult duty of upholding what he had established. The people, not yet sufficiently confirmed in the law, since more was necessary for this purpose than the mere possession of the land, allowed themselves to be seduced into the idolatry of the Canaanites. From without, the Mesopotamians, Moabites, Canaanites of the north, Midianites, Amalekites, Amonites, and Philistines, harassed and subdued the yet unconsolidated nation. In this way nearly 500 years elapsed, in which fourteen heroes and sages, whom we call Judges, arose, and each, in their time, employed their

*Josh. xxiii. xxiv.

energies in opposing the universal corruption, or delivering the people from oppression. So much did it cost to secure the possession of the portion which Jehovah had given to his people! Samuel closes this list of heroes, a man on whom, in a peculiar manner, the spirit of the Lord rested, and who, under the influence of this spirit, established schools of the prophets, to perpetuate the knowledge of the law..

"Thus was the land acquired: but there was still wanting a civil constitution, and a vigorous executive government. Jehovah alone would be their king; but the people felt the necessity that this dignity should be embodied to them in the person of one from among themselves. Samuel disapproved this imitation of the customs of the heathens, but he was compelled to yield, and anointed first Saul, and then David, king. In the whole history of our nation, there is no character that takes a more powerful hold of human sympathies than David, from his youth and his friendship, his heroic spirit, his conquests and institutions, his weaknesses and his sufferings. Scripture calls him

< a man after God's own heart.' Under him the promise of God to Abraham was fulfilled in the amplest sense, and from the river of Egypt to the great river Euphrates, the whole country was subject to Israel. But he did still more. He became the central point to all the tribes who had hitherto lived in nominal federation and virtual independence. He united all the five millions of his subjects by a common bond, and made Jerusalem the capital. For the first time, under him, it was possible to observe the civil laws of Moses. Joshua had conquered a country for the law, but David established a state for it.

"Still one thing was wanting, the temple, in which the glory of the Lord should dwell. The tabernacle, its prototype, had been brought to Shiloh, and from thence to Gibeon. The ark had been captured by the Philistines, had been brought back by them to Bethshemesh, thence to Kiriath Jearim, to Gilgal, to Nob, to the house of Obed-Edom at Gibeon, and finally to Zion. In all these places sacrifices had been performed. This was contrary to the will of

Jehovah. David, who knew this, had already made preparations for the building of a temple, but it was not the pleasure of Jehovah that he should erect it. It was reserved for Solomon his son, to be the third, who, after Joshua and David, should furnish the last and most important of those means, which still were wanting to make the external observance of the law practicable. And how did he perform this duty! In what strains do our sacred books speak of his wisdom, of his riches and of the unparalleled splendour of his temple! Kings and queens came from the east to behold this wonder of the world.

"The reign of Solomon was the era in which all was fulfilled, which Israel could still desire; in which every thing united to give external dignity to the worship of Jehovah. The country was tranquil within, and at peace with its neighbours, governed by its king with wisdom, and united by the temple which served as a central point to the whole nation. This is the most splendid era of our history, and when an Israelite pictures to himself days of happiness

and prosperity, it is under the image of the reign of Solomon.

"Only read, Myron, the translation of our Books of Kings, and you will be surprised to find, that on reaching the reign of Solomon, you are transported from the calm tone of historic narrative, to the animated style of poetry, as if its own traits and colours were not strong or bright enough to do justice to the reminiscences of those joyous, youthful days. In the history of a nation, as in the life of an individual, there is always some one period, in which every thing is combined that contributes to happiness; it comes once, and comes not again!

"But I am wandering from my proper subject, which is to describe to you the wisdom and the riches of Solomon. The Books of Kings relate, that at his entrance on his kingly office, after he had sacrificed a thousand burntofferings on the hills of Gibeon, Jehovah appeared to him in a dream* and asked him

* 1 Kings iii. 5,