A Serious Call to a Devout and Holy Life ; The Spirit of Love
Paulist Press, 1978 - 526 páginas
"Few things are more needed for the spiritual definition of this age than a recovery of our mystical patrimony. The Classics of Western Spirituality(TM) happily and competently provides for this need." Louis Dupre T.L. Riggs Professor in Philosophy of Religion, Yale University William Law: A Serious Call to a Devout and Holy Life, The Spirit of Love edited by Paul G. Stanwood, introduction by Austin Warren and Paul G. Stanwood, preface by John Booty "In Eternal Nature, or the Kingdom of Heaven, materiality stands in life and light: it is the light's glorious Body, or that garment wherewith light is clothed, and therefore has all the properties of light in it, and only differs from light as it is its brightness and beauty, as the holder and displayer of all its colors, powers, and virtues." William Law, 1686-1761 Often called the greatest of the post-Reformation English mystics, William Law was born in King's Cliffe, England, became a Fellow of Emmanuel College, Cambridge and was ordained a priest in the Anglican Church. After losing his position at Cambridge for refusing to take the Oath of Allegiance to George I, he became the center of a small spiritual community. He was a religious guide to the Gibbon family and included among his disciples John and Charles Wesley. His practical work as a spiritual director-as expressed in this, his best-known piece, A Serious Call to a Devout and Holy Life-deeply influenced the English Evangelical Revival. The Oxford Dictionary of the Christian Church says this of the book: "The simplicity of its teaching and its vigorous style soon established the work as a classic, which has probably had more influence than any other post-Reformation spiritual book except the Pilgrim's Progress." In his later years Law became an intense admirer of the teaching of Jacob Boehme on the coincidence of opposites. He gave this doctrine an original turn in his little-known but exquisite mystical treatises-the most important being The Spirit of Love. This double selection, edited from first texts instead of reprints, demonstrates the range of Law's thought and his development as a genius of style and devotion. +
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William Law in this work reminds me of Leo Tolstoy in his late writings. Both of them write with a limpid style, both make moral arguments that are undeniably logical and rational, both make severe ... Leer comentario completo
Great bookCrítica de los usuarios - Lois Hennigan - Christianbook.com
I have not finished reading the book, but for what I have completed, it is great. Leer comentario completo
The Spirit of Love
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Términos y frases comunes
according actions Adam angels appear begin birth blessed body called charity Christ Christian church common condition consider contrary created creature darkness death Deity desire devotion divine doctrine duty earth effect eternal everything evil exercise eyes faith fallen father fire folly give given glory greatest ground hand happiness hath heart Heaven heavenly highest holy human humility instances kind labor less light live look Lord manifestation manner material matter means mind nature necessary necessity never ourselves outward particular passions perfection persons piety plain poor possible practice pray prayers pride proper properties raise reason receive relation religion requires rules scripture sense sins soul spirit of love sufferings suppose sure tempers things thoughts true truth turn universal unto vanity virtue whole wisdom wise worldly wrath
Página 100 - Then shall he say also unto them on the left hand, Depart from me ye cursed into everlasting fire, prepared for the devil and his angels; for I was an hungered and ye gave me no meat ; I was thirsty and ye gave me no drink ; I was a stranger and ye took me not in ; naked and ye clothed me not ; sick, and in prison, and ye visited me not.
Página 118 - Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
Página 59 - But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full ! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
Página 240 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Página 100 - Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Página 132 - Lord: 33 But he that is married caretb for the things that are of the world, how he may please his wife. 34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy, both in body and in spirit : but she that is married, careth for the things of the world, how she may please her husband.
Página 79 - Blessed are ye when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Página 433 - God; strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness ; giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son...
Página 108 - And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
Página 135 - Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
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