Sermons on Several Occasions, Vol. 3 (Classic Reprint)

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FB&C Limited, 2015 M07 17 - 416 páginas
Excerpt from Sermons on Several Occasions, Vol. 3

But although this direction relates only to our Christian brethren, (such, at least, by outward profession, ) that in the text is of a far wider extent; it unquestionably relates to all mankind. It clearly requires us, to keep at a distance, as far as is practicable, from all ungodly men. Indeed it seems, the word which we render unclean thing, 73 usotptov, might rather be rendered unclean person; probably alluding to the ceremonial law, which'forbade touching one that was legally unclean. But even here, were we to understand the expres sion literally, were we to take the words in the strictest sense, the same absurdity would follow we must needs, as the Apostle speaks, 1 go out of the world. We should not be able to abide in those callings, Which the Providence of God has assigned us. Were we not to converse at all with men of those characters, it would be im possible to transact our temporal business. So that every conscien tious Christian would have nothing to do but to flee into the desert.

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John Wesley (1703-1791) was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Jesus Christ personally. Wesley's teachings, known as Wesleyanism, provided the seeds for the modern Methodist movement, the Holiness movement, Pentecostalism, the Charismatic Movement, and Neo-charismatic churches, which encompass numerous denominations across the world. In addition, he refined Arminianism with a strong evangelical emphasis on the Reformed doctrine of justification by faith.

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