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activity already American church Association authority Awakening Baptist became become beginning Bishop body called Catholic century character Christ Christian civil clergy College colony common condition congregations continued course divine duty early earnest effect England English enterprise Episcopal Church established fact faith followed force four French Friends German gospel hand held honor hundred immigration important Indians influence institutions interest John labors land later less Lutheran meeting Methodist mind ministers missionaries missions moral natural never North once organization party pastor period political population preachers preaching Presbyterian present principles Protestant Puritan Quaker question Reformed religious represented revival sects seemed slavery Society South southern spiritual success theology thousand tion town United universal various Virginia whole worship York young
Página 400 - In a free government the security for civil rights must be the same as that for religious rights. It consists in the one case in the multiplicity of interests, and in the other in the multiplicity of sects.
Página 157 - The goings of God were then seen in his sanctuary, God's day was a delight, and his tabernacles were amiable. Our public assemblies were then beautiful; the congregation was alive in God's service, every one earnestly intent on the public worship, every hearer eager to drink in the words of the minister as they came from his mouth...
Página 183 - Should sudden vengeance seize my breath, I must pronounce thee just in death ; And if my soul were sent to hell, Thy righteous law approves it well.
Página 250 - All the literary men of Massachusetts were Unitarian. All the trustees and professors of Harvard College were Unitarians. All the elite of wealth and fashion crowded Unitarian churches. The judges on the bench were Unitarian, giving decisions by which the peculiar features of church organization, so carefully ordained by the Pilgrim fathers, had been nullified.
Página 269 - God hath made of one blood all nations of men to dwell on the face of the earth...
Página 205 - Conference acknowledge that slavery is contrary to the laws of God, man, and nature, and hurtful to society; contrary to the dictates of conscience and pure religion, and doing that which we would not others should do to us and ours? Do we pass our disapprobation on all our friends who keep slaves, and advise their freedom?
Página 116 - LAWS of this government, to the great end of all government, viz: to support power in reverence with the people, and to secure the people from the abuse of power; that they may be free by their just obedience, and the magistrates honourable for their just administration: for liberty without obedience is confusion, and obedience without liberty is slavery.
Página 111 - Wasse ; there we lay a foundation for after ages to understand their liberty as men and Christians, that they may not be brought in bondage, but by their own consent ; for we put the power in the people...
Página 52 - I thank God, there are no free schools nor printing, and I hope we shall not have these hundred years. For learning has brought disobedience and heresy, and sects into the world, and printing has divulged them, and libels against the best government. God keep us from both"!