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according action Adam admit adopt affections agency agreed answer appears Arminian become Beecher believe brethren bring brother Calvinists cause character Christ Christian churches consequence considered consists constitution course created depravity desire doctrine election England error eternal evil existence expressed extracts fact faith feel give given God's grace ground happiness Haven divines heart holiness human important influence interest letter maintained mankind manner means mind ministers moral agents motives nature never object opinions original orthodox perfect points Porter positions possible prefers prevent principle Professor published question reason regard regeneration relation religion remarks reply respect Review saved says secure seems self-love selfish sense sentiments sermon sinful sinner Spectator speculations Spirit statement suppose Taylor Theology theory things tion true truth Tyler understand universe views whole Woods writer wrong
Página 78 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Página 79 - Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
Página 149 - call evil good, and good evil ; put darkness for light, and light for darkness ; bitter for sweet, and sweet for bitter.
Página 7 - Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
Página 137 - The carnal mind,' that is, the original, natural disposition of man, ' is enmity against God ; not subject to his law ; neither indeed can be.
Página 60 - The answer which human consciousness gives, is, that the being constituted with a capacity for happiness desires to be happy ; and knowing that he is capable of deriving happiness from different objects, considers from which the greatest happiness may be derived, and as in this respect he judges or estimates their relative value, so he chooses or prefers the one or the other as his chief good.
Página 5 - Unto him that loved us and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father, to him be glory and dominion for ever and ever. Amen.
Página 121 - Neither are infants previous to moral agency ; for what has moral government to do with those who are not moral agents'!
Página 154 - And ye are complete in him, which is the head of all principality and power : in whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.