Unholy Writ:: An Infidel’S Critique of the BibleAuthorHouse, 2011 M11 7 - 824 páginas During our brief and perilous journey ex irritum ad irritum, how are we to find, what the German philosopher Martin Heidegger (Sein und Zeit) would call, the true approach to being? How do we answer the question posed by the Apostle Thomas when he asked how can we know the way (Jn. 14:5)? In other words, how should we fill that parenthesis of infinitesimal brevity, which James Joyce (Ulysses) maintained, demarcates each of our lives? The Bible has often been put forth as a supposedly infallible guidebook charting the correct path to an authentic existence (e.g. 2 Tim. 3:16-17). According to its proponents, Scripture is an absolutely dependable life-manual because it is the word of God (Summa Theologica, First Part, Q. 1, Art. 10). However, close inspection of the Bible calls into question its divine authorship; and, thus, its reliability as an accurate roadmap for the soul. In fact, under close examination it proves to be nothing more than a mundane and cobbled together collection of archaic superstitions beginning with the outlandish speculations of Moses concerning the creation of the world and ending with the maniacal ravings of John regarding its destruction. Exposing the true nature of Holy Writ was the main purpose for writing Unholy Writ. The modus operandi for this expos involved a thoroughgoing critical analysis of Scripture. The results from such a careful consideration of its contents clearly demonstrated that any claim that the Bible is some sort of sacrosanct ethical vade mecum is completely invalid. Specifically, the multiple contradictions and absurdities contained in the Bible confer an unreliability upon it that undermines its function as a guide for anything, let alone as some sort of moral map for the journey through life. Furthermore, many of the ideas that are promoted in Holy Writ are actually spiritually harmful. In addition, unless the condoned misogyny, violence, intolerance, injustice, and cruelty can be removed, then it is difficult to view the Scriptures as anything like an unwavering celestial beacon that clearly lights the way through the moral fog that at times engulfs our lives. Moreover, the many errors that it contains, including those about the natural world, undermine the pivotal claim that the Bible is divinely inspired. |
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Página 35
... David Strauss (1808-1874), in his work The Life of Jesus, pointed out that the “. . . first Christians needed in their world, for the animating of the religious and moral dispositions in the men of their time, history and fact, of which ...
... David Strauss (1808-1874), in his work The Life of Jesus, pointed out that the “. . . first Christians needed in their world, for the animating of the religious and moral dispositions in the men of their time, history and fact, of which ...
Página 45
... David Strauss (1808-1874). He pointed out that “. . . the credibility of the narratives should not be concluded from the assumed origin of the book which contains them, but on the contrary, our judgment of the book must be founded on ...
... David Strauss (1808-1874). He pointed out that “. . . the credibility of the narratives should not be concluded from the assumed origin of the book which contains them, but on the contrary, our judgment of the book must be founded on ...
Página 57
... David's army probably ignored this commandment since it is stated in 2 Sam. 5:8 that whoever kills the lame and the blind “that are hated of David's soul” shall be made “chief and captain.” Lev. 19:18: Although here the biblical God ...
... David's army probably ignored this commandment since it is stated in 2 Sam. 5:8 that whoever kills the lame and the blind “that are hated of David's soul” shall be made “chief and captain.” Lev. 19:18: Although here the biblical God ...
Página 61
... David's paternal great grandmother (Ruth 4:13, 17) and she was a Moabite. [Ruth was the mother of Obed who the father of Jesse who was, in turn, the father of David.] 1 Sam. 1:1-2, 20: Was Samuel an Ephramite (1 Sam. 1:1-2) or a Levite ...
... David's paternal great grandmother (Ruth 4:13, 17) and she was a Moabite. [Ruth was the mother of Obed who the father of Jesse who was, in turn, the father of David.] 1 Sam. 1:1-2, 20: Was Samuel an Ephramite (1 Sam. 1:1-2) or a Levite ...
Página 62
... David well. At one time David even served as his armor bearer. Yet, later Saul can't even recognize David (1 Sam. 17:55-58). 1 Sam. 21:1: When David fled from Saul and came to Nob the name of the high priest was Ahimelech. By the time ...
... David well. At one time David even served as his armor bearer. Yet, later Saul can't even recognize David (1 Sam. 17:55-58). 1 Sam. 21:1: When David fled from Saul and came to Nob the name of the high priest was Ahimelech. By the time ...
Contenido
10 | |
I | 245 |
the Craving for a Community of Worship | 265 |
As a Drunken Man Staggereth in his Vomit | 274 |
Cloven Footed Cud Chewers and Road Kill | 282 |
Stoning the Ox | 294 |
Such Language Less than Edifying Biblical Imagery | 303 |
God Omnipotent Loses a Wrestling Match | 310 |
4 | 424 |
Salvation through the Passion | 441 |
Theophagy and other Scripturally Based Rituals | 449 |
Creationism and Intelligent Design | 457 |
Beshrew the TwoBacked Monster | 495 |
8 | 496 |
Thou shalt not Think | 503 |
Phinehas Javelin Throw | 520 |
Deus Caritas Est a Contradictio in Adjecto | 319 |
God as the Source of Evil | 325 |
the Transmogrifying God | 344 |
Believe or Be Damned | 355 |
Dear Einstein God Plays with Loaded Dice | 362 |
Salvation Damnation and the Immortality of the Soul | 370 |
Thoughts of an Unregenerate Apostate | 533 |
9 | 556 |
An Apologia for Religious Infidelity | 566 |
Postscript | 586 |
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