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redeem the field, or if he have sold the 21 it shall not be redeemed any more.

field to another man, But the field, when it goeth out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's. 22 And if [a man] sanctify unto the LORD a field which he

hath bought, which [is] not of the fields of his possession, but 23 farmed by him till the jubilee; Then the priest shall reckon unto him the worth of thy estimation, [even] unto the year of the jubilee and he shall give thine estimation in that day, 24 [as] a holy thing unto the LORD. In the year of the jubilee the field shall return unto him of whom it was bought, [even] to him to whom the possession of the land [did belong] by 25 original right. And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel. Only the firstling of the beasts, which should be the LORD's firstling, no man shall sanctify it; whether [it be] ox, or sheep it [is] the LORD's before, and therefore would 27 be trifling with him. And if [it be] of an unclean beast, not fit for sacrifice, then he shall redeem [it] according to thine estimation, and shall add a fifth [part] of it thereto : or if it be not redeemed, then it shall be sold according to thy esti mation.

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Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, [both] of man and beast, and of the field of his possession, shall be sold or redeemed: 29 every devoted thing [is] most holy unto the LORD. None devoted, which shall be devoted of men, by the particular direction of God, or agreeable to his law, shall be redeemed; [but] shall surely be put to death.‡

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And all the tithe of the land, [whether] of the seed of the land, [or] of the fruit of the tree, [is] the LORD'S: [it is] holy unto the LORD, consecrated to the service of God's sanc31 tuary and the maintenance of the priests. And if a man will at all redeem [aught] of his tithes, he shall add thereto the 32 fifth [part] thereof. And concerning the tithe of the herd, or of the flock [even] of whatsoever passeth under the rod :||

There is a considerable difficulty in this passage: it seems to me that if a man devoted a field, and did not redeem it at the year of jubilee, he was at liberty to redeem it afterward; but if this was a field that was mortgaged, it went to the original pro prietor; the former possessor, who gave it, being only a tenant till the year of jubilee. I apprehend the priest could not have any other lands but what were settled by the law of God, but they might keep a devoted field, after the year of jubilee, till the price of re. demption was paid.

+ Every thing thus solemnly given to God, shall be perpetually employed in the service to which they are devoted. If land was thus devoted, it was absolutely given to the service of the sanctuary; if a man, or slave, he was to be perpetually employed in the service of the sanctuary: such were the Nethinims; if a beast, it was to be sacrificed or put to death.

This does not relate to what was devoted to a sacred use, but to persons devoted to destruction by a solemn cherum or curse. as the Canaanites by God's appointment; Jericho, and the idolatrous Israelites, Exodus xxii. 20. also the idolatrous cities, Dent. xiii. 15. those shall not be redeemed no ransom shall be accepted; they shall surely be put to death, not on the altar, as a sacrifice, but by the sword, or the magistrate.

As the beasts of their own accord went out of the fold or cot, the tithing man, standing at the door, marked every tenth lamb or kid with a rod coloured with ochre.

33 the tenth shall be holy unto the LORD. He shall not search whether it be good or bad, neither shall he change it and if 。 he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

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These [are] the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.*

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REFLECTIONS.

E learn hence the solemn nature of vows, and that we are not to trifle with God, Vows are solemn engagements to be the Lord's, or to do something for his cause. This chapter teaches us to be cautious not to make them rashly, lest we should repent. After vows are made, let us inquire, Have we been constant in keeping them, though sometimes to our hurt in temporal things? Let us renew our resolutions for stricter fidelity to God; be ready to do all the good we can, for his house and the offices thereof. It is proper to lay ourselves under solemn engagements to do so. This should often be done; and having sworn, let us perform it. If we have hitherto neglected it, let us renew our resolutions with greater seriousness and care. When thou vowest a vow unto God, defer not to pay it : for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldst not vow, than that thou shouldst vow and not pay. Eccles. v. 4, 5.

2. We are taught from this chapter, and the whole book, to be thankful that we are not under the law, but under grace; that we are not come to mount Sinai, but are under an easier, milder, and more spiritual dispensation; that the yoke of ceremonies is removed, which neither we nor our fathers could bear. We may now, and we ought, to consecrate ourselves, our families, our fields, and all we have, to God. Ourselves, by presenting body and soul, a living sacrifice to God. Our families, by a solemn dedication of our children, and engaging our house to serve the Lord. Our fields and possessions, by honouring the Lord with our substance, cheerfully contributing to the support of his house, his ministers, and members. Every man should give as God hath prospered him. To do good and to communicate, let us not forget, for with such sacrifices God is well pleased.

This seems to refer to the whole book: many of the precepts are very important in their own nature, and necessary to be understood, in order to explain several particu lars in the gospel.

THE END OF THE FIRST VOLUME.

PROPOSALS of S. ETHERIDGE,

FOR PUBLISHING BY SUBSCRIPTION,

Orton's Family Exposition

OF THE

OLD TESTAMENT,

WITH

DEVOTIONAL AND PRACTICAL REFLECTIONS.

THE importance of religious principles, as it respects

the happiness, both of social and of individual man, is universally acknowledged. Impressed with this truth, learned and pious writers have, from time to time, employed their leisure and talents to elucidate the sacred pages of Revealed Religion, and to render the Book of Everlasting Truth intelligible and familiar. Among these, Doctor PHILIP DODDRIDGE holds an eminent station; and his FAMILY EXPOSITOR, received and prized by Christians of all denominations, has proved, perhaps, as extensively useful, as any religious treatise that ever came from the press.

The Rev. JOB ORTON, his pupil and admirer, a man not less distinguished for his learning and piety, has attempted to perform the same service for the OLD TESTAMENT, which his master had so successfully performed for the NEw. He has, accordingly, published it with a continued Commentary, so as to render the most difficult passages intelligible to the meanest ca pacity, and has added to the end of every chapter, REFLECTIONS, by way of improvement, well calculated to excite warm but rational feelings of devotion. As the work has been greatly admired and eagerly sought after, and has received the decided approbation of the best literary judges, the Editor flatters himself that he shall experience all the encouragement and support, which the excellence of the performance demand, and to which his own execution of it may entitle him.

1. THE work shall be elegantly and correctly printed on a fine wove paper, and a new type, cast for the work.

2. The work will be comprised in six 8vo volumes, containing between four and five hundred pages each.

On the delivery of the 5th vol. the 6th to be paid for in advance.

4. Those who procure nine subscribers, and will pay for nine setts, shall receive a tenth gratis, and in that proportion for any greater number.

Those who hold Subscription 3. The price to Subscribers papers are requested to return will be one dollar and 75 cents a them on or before the first of volume, in boards, to be paid on June next, at which time the the delivery of each volume. A subscription will be raised.

THE work above described was written by Mr. ORTON for the Pulpit, and delivered by him, at Shrewsbury (England) on the Sabbath, as part of the morning service, during a period of more than twenty-one years. In compiling it, he availed himself of the most celebrated critical and practical Expositors of the Old Testament Scriptures. The design of the Author was to furnish a short and plain EXPOSITION of the OLD TESTAMENT, with PRACTICAL REFLECTIONS subjoined to each chapter, somewhat similar to Dr. Doddridge's Family Expositor, for the use of Families, and private Christians. It is not, therefore, burdened with learned criticisms ; and yet the critical reader will find many things in this Work, in the Notes especially, to satisfy his inquiries. The Author was of Bishop Wilson's opinion that," Criticisms, finding out the meaning of difficult places, are not so edifying, as establishing the heart with practical truths." He used to say, that “EXPOSITIONS should be adapted to tradesmen, and farmers, to women, children and servants, as these are the persons who have most need of them, and generally make most use of them." With these views he evidently composed his EXPOSITION, and has executed it with great success. The subscriber has read it in his family, and in part from the pulpit to the people of his charge, as a part of divine service, with great satisfaction, and universal approbation. He can therefore, with confidence recommend it as highly deserving the patronage of his brethren in the ministry, and worthy a place in the library of every private family.

CHARLESTOWN, August, 1804.

JEDIDIAH MORSE,

Subscriptions received by the publisher; by the principal Booksellers throughout the United States, and by many of the Clergy of New England,

Neatly and correctly printed, on good paper, and a new and handsome type.

SAMUEL ETHERIDGE,

HAS lately published, editions of the BIBLE, in Royal 4to. at 9 dols. and a large Demy 4to. at 8 dols. handsomely bound.

CONTENTS OF EACH EDITION AS FOLLOW, viz.

1. A Summary History of the Sacred Writings, from their first collection, until they were translated by order of King James, in 1613.

II. The Books of the Old Testament, the Apocrypha, and the New Testa

ment.

III. A Chronological Table of the most remarkable events recorded in the Scriptures, from the creation to the death of Christ.

IV. A Table of the different characters and officers spoken of in the Bible.

V. A Table of Scripture Weights, Measures, and Coins, reduced to dollars and cents.

VI. An Alphabetical Table of the proper names used in the Old and New Testaments, with the meaning of the words in the original languages.

VII. A Table of the divisions of time among the Jews.

VIII. A Chronological Table of the Apostles and their successors, who founded and presided over the five first churches.

IX. A Chronological Index of the years and times from Adam to Christ. X. A Table of kindred and affinity, within which, according to the Jewish and American laws, no person ought to contract marriage.

XI. A Clergyman's address to married persons, containing a seasonable and judicious sketch of the requisites to happiness in the married state.

XII. A curious analytical dissection of the Books of the Old and New Testaments.

XIII. A Geographical Sketch of the Boundaries, Rivers, Mountains, chief Towns, Population, and other particulars, respecting Palestine, with a view of the present masters and miseries of that once happy country.

XIV. Brown's Concordance of the Holy Scriptures, by which may be easily found the principal texts of Scripture.

XV. Family Record, being several pages neatly headed and divided, for the convenience of recording marriages, births, baptisms, deaths, &c. necessary in all families.

XVI. Nine neatly engraved Plates, descriptive of the most interesting events recorded in Scripture.

XVIL A handsome Map of Palestine, or the Holy Land.

Also-A compendious History of New England, designed for schools and private families, by Jeditab Morse, D.D. and Elijah Parish, A.M. ornamented with a neat Map.

The Religious Tradesman, or, plain and serious hints of advice for the tradesman's prudent and pious conduct; from his entrance into business to his leaving it off. Says Dr. Watts in his recommendatory preface, "It is a book admirably fitted by its proper representation of the tradesman's duties, and close and warm enforcement of them upon the conscience, to de excellent service, under the blessing of God, to the shop, and to the world. It contains a rich treasure of wholesome instruction, such as every tradesman should write upon his heart, and practice in his shop and family."

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