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God only wise.

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The epithet everlasting seems to

have been suggested to the mind of the apostle, when he had in view the different and distant ages at which God had His different dealings with men from the beginning of the world—as keeping them in ignorance at its earlier periods, and at length in due time making known the scheme of His salvation. He, the King Eternal, who knows the end from the beginning, knows what is best and fittest to be done at each of the successive stages in the process of that great administration whose goings forth have been of old, and whose issues are from everlasting to everlasting. And He is denominated the only wise, that we, the short-lived creatures of a day, might learn to receive with unquestioning silence all the intimations which He has been pleased to have given us. In particular, it should reconcile the Jews to the termination of that economy under which they had hitherto lived, and under which they had vainly arrogated to themselves an exclusive and ever-during superiority over the rest of the species-whereas it appeared that the middle wall of partition was now to be broken down; and that their fancied monopoly of the divine favour was but a temporary evolution in the history of the divine government. And so he concludes his epistle, by calling on both parties in the church to which he writes it, to unite with him in the one ascription of glory to the Father through the Son; and that verily a glory which shall never

end.

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Printed by William Collins and Co Glasgow.

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