A Commentary on the Book of Psalms. In which Their Literal Or Historical Sense, as They Relate to King David, and the People of Israel, is Illustrated; and Their Application to Messiah, to the Church, and to Individuals, as Members Thereof, is Pointed Out; with a View to Render the Use of the Psalter Pleasing and Profitable to All Orders and Degrees of Christians |
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Página vii
No person is more thoroughly sensible , than the author is , of the respect and gratitude due from all lovers of the sacred writings , to those who have laboured in the field of literal criticism . Great and illustrious characters ...
No person is more thoroughly sensible , than the author is , of the respect and gratitude due from all lovers of the sacred writings , to those who have laboured in the field of literal criticism . Great and illustrious characters ...
Página ix
When David saith , in the fortieth Psalm , “ Sacrifice and offer . ing thou didst not desire - Lo , I come to do thy will : " we might suppose him only to declare , in his own person , that obedience is better than sacrifice .
When David saith , in the fortieth Psalm , “ Sacrifice and offer . ing thou didst not desire - Lo , I come to do thy will : " we might suppose him only to declare , in his own person , that obedience is better than sacrifice .
Página x
The sixty - ninth Psalm is five times referred to in the gospels , as being uttered by the prophet , in the person of Messiah . The imprecations , or rather predictions , at the latter end of it , are applied , Rom . xi .
The sixty - ninth Psalm is five times referred to in the gospels , as being uttered by the prophet , in the person of Messiah . The imprecations , or rather predictions , at the latter end of it , are applied , Rom . xi .
Página xii
When we are taught to consider one verse of a Psalm as spoken by Mes . siah , and there is no change of person , what can we conclude , but that he is the speaker through the whole ? In that case , the Psalm becomes at once as much ...
When we are taught to consider one verse of a Psalm as spoken by Mes . siah , and there is no change of person , what can we conclude , but that he is the speaker through the whole ? In that case , the Psalm becomes at once as much ...
Página xiii
as if it were then an allowed point in the church , that “ almost all the Psalms are spoken in the person of Christ , being addressed by the Son to the Father , that is , by Christ to God . ” In this channel flows the stream of the ...
as if it were then an allowed point in the church , that “ almost all the Psalms are spoken in the person of Christ , being addressed by the Son to the Father , that is , by Christ to God . ” In this channel flows the stream of the ...
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affliction appear beauty behold believe blessed body brought called cause Christ Christian church comfort consider continually David death deliver deliverance desire divine earth effect enemies eternal evil eyes faith Father fear follow former give given glorious glory God's gospel grace hand hath head hear heard heart heaven holy hope Israel Jehovah Jerusalem Jesus Jews judge judgment King kingdom land latter light living Lord manner mercy Messiah mouth nature never peace persecution person praise pray prayer present promises prophet Psalm Psalmist Redeemer redemption rejoice righteousness salvation sense servants sing sins Sion sorrow soul speak Spirit strength sufferings thee thine things thou hast thoughts throne tion trouble true trust truth turn unto verse voice waters whole wicked