Elements of Christian Theology:: Containing Proofs of the Authenticity and Inspiration of the Holy Scriptures; a Summary of the History of the Jews; a Brief Statement of the Contents of the Several Books of the Old and New Testaments; a Short Account of the English Translations of the Bible and of the Liturgy of the Church of England; a Scriptural Exposition of the Thirty-nine Articles of Religion, Volumen2
Luke Hansard & Sons, 1815
Comentarios de la gente - Escribir un comentario
No encontramos ningún comentario en los lugares habituales.
Otras ediciones - Ver todas
according Acts ages antient Apostles appears appointed asserted authority baptism baptized beginning believe Bible bishop blessed blood body bread called cause century Christ Christians church command concerning considered continued council Creed dead death directed divine doctrine early Epistle established eternal evident expression faith Father flesh give given God's Gospel grace hand hath heaven Holy Ghost human instituted Jesus Jews John justified King lived Lord Lord's Supper manner means ment mentioned ministers nature necessary observed offered opinion original passages Paul performed persons practice prayers priests principle promise proved punishment reason received religion respect Rome Sacrament salvation Saviour says Scripture seems sense sins speak Spirit suffered Testament things thou tion translation true truth unto whole worship writers
Página 441 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
Página 301 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Página 441 - For the time is come that judgment must begin at the house of God : and if it first begin at us, what shall the end be of them that obey not the gospel of God ? 18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
Página 476 - The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another, but rather is a sacrament of our redemption by Christ's death; insomuch that, to such as rightly, worthily, and with faith receive the same, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ.
Página 146 - And laid it in his own new tomb, which he had hewn out in the rock; and he rolled a great stone to the door of the sepulchre, and departed.
Página 99 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took Man's nature in the womb of the blessed Virgin, of her substance : so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God. and very Man...
Página 411 - There are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism, and the Supper of the Lord. Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for...
Página 235 - Original Sin standeth not in the following of Adam (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit ; and therefore in every person born into this world, it deserveth God's wrath and damnation.