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OUR Father, God! who art in Heav'n,
To thy great name, be rev'rence giv'n!
Thy peaceful kingdom wide extend;
And reign, O Lord, till time shall end!
Thy sacred will on earth be done,
As 'tis by angels round thy throne;
And let us ev'ry day be fed

With earthly, and with heav'nly, bread.
Our sins forgive, and teach us thus
To pardon those who injure us.
Our Shield in all temptations prove,
And ev'ry evil far remove.

Thine is the kingdom to controul,
And thine the pow'r to save the soul:
Great be the glory of thy reign;
Let ev'ry creature say,



Ar thy command I meekly yield
My body to the dust:

Jesus! I trust in thee alone,
And know in whom I trust.

Ah! Lord, methinks 'tis strange
That favour should be shewn
To the base Jews!- and yet their deeds
I too have often done!

They pierc'd (with cruel hate)

Thy hands, and feet, and side: And so have I, and could, with them, Thy dying groans deride! Then wond'rous Jesus! why Did I thy mercy know? For this sole reason,

Sov'reign Grace

Decreed it thould be so.

Fix thou the time (the time is fix'd
In the divine decres);

Call when the time is fully come,

And I will answer thee.

My flesh and soul to thee I've giv'n
In their united state:

And is it more to trust thee, Lord,
With each when separate ?

I claim thy promise here below,
To dwell on earth with me:
Shall I not trust the word that says,
"Where I am thou shalt be?"
Thy glorious angels stood prepar'd,
Soon as the beggar dy'd,
His parting spirit to convey

To faithful Abr'am's side.

Those morning stars thro' all my way
Have been my daily ward:

And will they not, when loos'd from clay
Convey me to my Lord?

O glorious faith! that bears the soul

Above desponding fear;

Lab'ring to reach the heav'nly goal,
And panting to be there.


Printed by G. AULD, Greville Street, London.

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If honourable birth and personal endowments,-if amiable manners and extensive benevolence, if early and exemplary piety and unremitted zeal, during a long and laborious life; -if any, or all these qualities combined, can give weight and interest to character, Dr. John Erskine must be ranked among the most eminent persons of the age in which he lived.

This excellent man was descended from two of the most ancient houses in the peerage of Scotland; and his nearest relations belong to some of the most distinguished and respectable families of that country. His father, Mr Erskine of Carnock, who will always be mentioned as a man of superior worth and eminent talents, was an advocate at the Scotch bar; and, for some time, Professor of Scotch Law in the University of Edinburgh. His "Institutes of the Law of Scotland," in five folio volumes, as a book of authority and of profound information, is well known to have placed his name among lawyers of the first rank.

Dr. Erskine was the eldest son of this respectable man; and wil be allowed to have added, in no small degree, to the honour of his family. His noble soul animated a feeble and slender body; and yet, through the goodness of Providence to the church, and to the world, he was enabled to sustain many severe shocks of adversity; and was preserved, with his faculties unimpaired, till he had outlived almost all his contemporaries. His original talents were far beyond the ordinary standard. He was distinguished by the unusual extent and comprehension of his understanding; by the acuteness, the accuracy, and the perspicuity of his reasonings, and by the general clearness and solidity of his judgment.

Dr. Erskine feared God from his earliest youth. Even when at school, though he excelled as a scholar, he had a settled

delight in the duties of devotion, and in reading and studying the word of God; and as it points out the tendency of his mind, it is not unimportant to mention, that, in these favourite exercises he was frequently employed, while his class-fellows were engaged in their youthful amusements.

In choosing the ministry of the gospel as the profession in which he was ambitious to employ the talents which God had given him, it was manifest that his motives were of the purest kind; and that he sought not the advantages of this world, but "the profit of many, that they might be saved." This choice did not at first meet the views of some of his respectable relttions. They recommended to him the study and profession of law, as more suitable to his rank in life, and as opening to him a surer prospect of acquiring the distinctions to which it entitled him. To enlarge his stock of knowledge, as well as to gratify their wishes, he submitted to receive an education for the Bar; and, there is no doubt, that, from this circumstance, he derived considerable advantages, of which he availed himself through life.

But theology was all along his favourite study. He adhered firmly to his purpose, unshaken by the view of any worldly dis advantage he could sustain by means of it; and when he ob tained a licence to preach the gospel, which was in 1742, one of the first texts from which he preached, was this, "I had rather be a door-keeper in the house of my God, than dwell in the tents of wickedness." He was full of this sentiment, and never departed from it; persuaded, not merely that true reli gion is the only source of substantial and permanent enjoyment, but that the meanest office of usefulness in the church of God, is in itself highly honourable; and that, in respect of dignity, of utility, and of personal satisfaction, the ministerial function, rightly discharged, is to be placed above the most splendid secular employments.

He was ordained a minister of the gospel, and became minister of the parish of Kirkintilloch in 1744. In 1753, he was translated to the borough of Culross; and was brought from thence to Edinburgh in 1758, where he was appointed minister of the New Greyfriars church, and afterward of the Old Greyfriars, in conjunction with the celebrated Dr. Robertson, who had been his fellow-student.

At these different places he enjoyed the esteem and affec tions of his people. They were proud of having a man of his rauk, piety, and learning for their minister; and deeply lamented his removal from them. They were delighted and im proved by his instructions in public and in private; and the poor and distressed, of every condition, who had been relieved by his charity, or consoled by his sympathy and advice, loved him sincerely; and long after spoke of him with gratitude and respect. His attention to the dutics of the pastoral office was

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