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" Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do. "
Lectures on the catechism of the Church of England: with a discourse on ... - Página 98
por Thomas Secker (abp. of Canterbury.) - 1777
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A Sermon Preach'd at Chester: Against Marriages in Different Communions. By ...

Charles Leslie - 1702 - 354 páginas
...and intents of the Heart, and that there is no creature that is not manifeft in hisjight : but that all things are naked and opened unto the eyes of him with whom we have to do, Heb. iv. 1 2, 1 3. It is Chrift himfelf that is reprefented with a two-edged Sword in...
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A Confutation of Quakerism: Or, A Plain Proof of the Falshood of what the ...

Thomas Bennet - 1705 - 346 páginas
...thoughts and intents of the heart. Neither is there any creature, that is not manifefl in his fight ; but all things are naked and opened unto the eyes of him with whom we have to do, Heb. 4. 12, 13. This place our Adverfaries interpret of their Univerfal Light within....
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Thesaurus Theologious: Or, A Complete System of Divinity ...

William Beveridge - 1710 - 804 páginas
...knowefl it altogether. Heb. iv. 15. Neither is there ^tny creature that is not manifefl in his fight : but all things are naked, and opened unto the eyes of him with whom we have to do. Q. Can it be proved from Reafon ? A. Yes, becaufc he made and preferves all things,...
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The Scripture Doctrine of the Trinity: In Three Parts : Wherein All the ...

Samuel Clarke - 1712 - 556 páginas
...joynts and marrow ; and is a Tïifcernerofthe Thoughts and Intentions of the Heart. Neither is there any Creature that is not manifeft in his Sight : but all...are naked and opened unto the Eyes of Him with whom we have to do. * See Rev. xix, 13 î & i, 16 : & ii ; 12, 16: & x'x, if. 658. vii, 3. t Without Father,...
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The Christian institutes, or, The sincere word of God, a plain account of ...

Francis Gastrell (bp. of Chester) - 1717 - 352 páginas
...God. •'• Known unto God are all his Works from the beginning. of the World; neither is there any Creature that is not manifeft in his Sight, but all...are naked and opened unto the Eyes of him with whom we have to do. '• He looketh to the ends of the Earth, and feeth under the whole Heaven. The Eyes...
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Twelve Sermons Preach'd on Several Occasions: By the Reverend William Lupton ...

William Lupton - 1729 - 456 páginas
...are the Foundations of this great Truth delivered by the Apoftle, Hebr. iv. 13. Neither is there any creature that is not manifeft in his Sight: But all...are naked and opened unto the eyes of him^ with whom we have to do. • And to thefe General Reafons of God's Knowledge may be reduced thofe paffages of...
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An abstract of the historical part of the Old Testament [by E. Harley].

Edward Harley - 1730 - 332 páginas
...thy father which fet-th in Secret (hall REWARD tliee OPEKLY. Htb. w. 13 Neither is there any Cieature that is not manifeft in his Sight : but all Things are NAKED and OPEMI-D unto the Eyes of him with whom we have to do. •ffm. xi. )i O ihe DEPTH of the RICHES, both...
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An abstract of the historical part of the Old Testament [by E ..., Volumen1

Edward Harley - 1735 - 764 páginas
...Father which fecth in Secret (hall REWARD thee OPENLY. «••*. iv. i) Nctther is there any Cieature that is not manifeft in his Sight: but all Things are NAKED and OPENED unto the Eyes of him tilth whom we have to do. 1(im. xi. jj O the DEPTH of the RICHES, both of the WISDOM, and KNOWLEDGE...
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An abstract of the historical part of the Old Testament [by E ..., Volumen2

Edward Harley - 1735 - 798 páginas
...DHcemer of the THOUGHTS and INTENTS of the HEART. Neither is there any CREATURE that is not MAINFEST in his Sight, but all Things are naked and opened unto the Eyes of him with whom we have to do. (g] JW xui.iy. Though he flay me, yet will I put my Truft in him. //«'. xxvi. 4. TRUST...
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Sixteen Sermons

Josiah Hort (abp. of Tuam.) - 1738 - 534 páginas
...Words of the Author to the Hebrews, ch. 4. v. 13. Neither is there any Creature that is not manifejl in his Sight, but all Things are naked and opened unto the Eyes of him with whom we lave to do. The original Word here rendred opened is very emphatical, being a Metaphor taphor borrowed...
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